10 ★ FT Weekend 9 November/10 November 2019
Y
oung, diverse and exuding art-house
chic, the crowd that flocked to London’s
Barbican in March to listen to film theo-
rist Laura Mulvey as not what you’dw
expect for a 78-year-old academic.
It’s been almost 45 years since Mulvey ignited a
generation of feminists with her concept of the
“male gaze”, coined in 1975 to describe the domi-
nant assumption in Hollywood that the perspect-
ive of film-maker and viewer is male. She was the
first to call out the “sexual imbalance” of main-
stream cinema and how it positions men as specta-
tors, women as objects. Mulvey has a voice that car-
ries. In the wake of #MeToo, and in an age where
being active on social media demands a constant
ebb and flow of looking and self-presenting, her
coinage has been taken up by a new vanguard.
When the Harvey Weinstein sexual assault alle-
gations rocked Hollywood in 2017, the “male gaze”
came also to encompass the off-screen sexism rife
in the industry itself. It has since become a buz-
zword for sexual objectification across advertising,
art and literature. In turn, it sparked the counter-
revolution of the “female gaze”, loosely defined as a
perspective — be it queer, black or women-focused
— that challenges the age-old outlook of the white
heterosexual male. “Female gaze” has morphed
into a hashtag movement and a rallying cry for a
generation of creatives, from writer and performer
Phoebe Waller-Bridge to pop singer Lizzo, TV
showrunner Jill Soloway to feminist erotic film-
maker Erika Lust. A wave of artists and audiences
are actively adapting and expanding Mulvey’s
thinking — and now, so is the critic herself.
“As [the male gaze] gains in currency, it takes on
more of a life of its
ow n ,” M u lvey
writes inAfter-
images: On Cinema,
Women and Chang-
ing Times, her first
book since 2006.
Ruptures and con-
tinuities between
past and present
offer a thematic
thread through-
out the essay col-
lection, which
moves from the
decline of Holly-
wood’s studio sys-
tem to critiques of
films by and about women, and a survey of moving
images within visual art.
Mulvey’s new book is especially pertinent, given
the widening rift between her second-wave femi-
nist peers — who are predominantly white academ-
ics — and the current “fourth-wave”, known for its
Twittersphere stomping ground and exacting
inclusivity standards. Mulvey herself has been
“called out” by younger readers for the rigid hetero-
sexual framework of her 1975 essay and its failure
to acknowledge how the whiteness of Hollywood is
complicit in the all-powerful “male gaze”.
However, unlike older feminists such as Ger-
maine Greer, whose controversial writings on
transgender rights and rape have alienated new
audiences and led to her being “cancelled” in some
circles, Mulvey embraces these criticisms. In a
compellingappendix, she addresses her previous
blind spots. “Looking back on the essay, I seem to
have missed a lot of possible nuances in the argu-
ment, especially where a potential female or les-
bian spectator is concerned,” she admits.
Efforts to move forwards are most acute in her
postcolonial analysis of motherhood in Julie
Dash’sDaughters of Dust 1991), the first feature(
film by an African-American woman to gain gen-
eral theatrical release, and in her attraction to the
progressive work of 78-year-old multimedia artist
Mary Kelly. Kelly’s 2006 installationLove Songs
explores the legacy of the women’s liberation
movement “through the eyes of a younger gener-
ation”, Mulvey writes, conscious of her own chang-
ing readership.
It would have been exciting to see Mulvey apply
her flexible mind to today’s mainstream Holly-
wood output,and her trademark psychoanalysis
can prove dense at times. But Mulvey’s voice cuts
through generational divides andAfterimages
strikes a balance between consistency of thought
and a willingness to adapt.
H
ow far would you take a
digital detox? Delete Twit-
ter? Throw your phone off
a cliff? Luiza Sauma takes
it a step further inEvery-
thing You Ever Wanted, her recent novel
about the grips of anxiety in an alternate
now. Iris, a technology-dependent mil-
lennial, leaves Earth to join a colony on
Planet Nyx. With no oxygen on Nyx,
inhabitants must stay inside, watched
by cameras that feed back to Earth.
Years later, now accustomed to the view
through the window, Iris looks at the
“pink sand dunes” and the “searing blue
sky” and sees it “like a screensaver —
unreal and easy to ignore”.
Iris has no devices, yet her brain still
makes that connection. She still yearns
to check her phone, to be made signifi-
cant by existing online. She is obsessed
with the cameras that watch her, taking
meaning from the red light that flickers,
confirming that the camera is on,
recording. She imagines people back on
Earth speculating over her. Though she
doesn’t have access to digital systems,
her digital-driven psyche remains.
New technologies and their effects on
how we live have long proved an inspir-
ation for writers: whether it was Tho-
mas Hardy and the industrial revolu-
tion, or Mary Shelley and electricity.
Butthe digital age has introduced a
technology that infiltrates our inner
lives. Everyone’s version is personal-
ised, tweaked by algorithms and news-
feeds. Ever-expanding, its multiplicities
teach us new ways of communication
and intimacy, tugging at our attention
spans and becoming part of us, while
social media profiles stay rigidly
curated. This slippery sense of self is a
challenge for writers to capture.Fiction
is led by characterisation, and yet we are
still working out the effects of the inter-
net on ourselves — as a clutch of recently
published novels show.
In Halle Butler’sThe New Me, t he
increasingly depressed protagonist, Mil-
lie, relies on TV to evade her loneliness,
and ignores her phone to avoid the texts
coming in. Meanwhile, the characters
on screen “never watch TV, they never
check their email without event, they
always worry about something real”.
When the digital psyche is absent from
something set in the modern-day — this
compulsion to check, to flick, to be seen
— it feels exactly that: absent. For the
generations of writers who were
immersed in social media and digital
technology from an early age, it’s
implausible to ignore it.
So how does the contemporary writer
take on the digital psyche and integrate it
into fiction? Some — including Ben
Lerner inLeaving the Atocha Station
(2011), Sally Rooney inConversations
with Friends(2017), and Niviaq Kor-
neliussen inCrimson(2018) — have
introduced online chats into their books.
On the surface, it seems a similar task to
writing dialogue. They are both immedi-
ate, with people ready to respond to each
other, and on the page we read them in
Afterimages:
On Cinema, Women
and Changing Times
by Laura Mulvey
Reaktion Books £15, 288 pages
Sight lines
The critic who coined the term ‘male
gaze’ is nowreaching the #MeToo
generation, writesMadeleine Pollard
Illustration
by Tim Marrs
around her is a “bitter cliché”. The dig-
ital psyche has a flippancy. Straight-
forwardly processing emotion is impos-
sible. Iris inEverything You Ever Wanted
finds herself losing feeling. In her last
few days on Earth, shesits looking t thea
sunset. “There would be no sunsets on
Nyx. Iris took a photo of it, uploaded it
to Instagram and waited for someone to
like it.” Social media allows her to react
without having to process.
This slippery self — where we are
overwhelmed by page after
page and person after per-
son, where we can
knock someone out of
our lives with the
click of “unfollow”
— creates a simulta-
neous feeling of bom-
bardment and control.
There’s something writ-
erly about it: we put our-
selves down in words, we
choose characters who
can participate, those we
nudge out.
When I started writing my
own novel, incorporating this dig-
ital compulsion was one of the
first issues I ran into. I was writ-
ing a book that aimed to follow
the mind of a woman in her
twenties, nonstop, so ignoring it
would be a plot-hole. But quickly,
I found that it opened up my
protagonist, created a portal
to others while still keeping
her isolated. It inspired me to
shake up form; the pressures of
an age of distraction making
me break up prose into columns
and fragments.
The digital psyche allows
writers to find new layers of
meaning. It is not just a matter
of adapting plot and charac-
ters’ feelings to incorporate the
online world. Writers embody it
in their language and form: incor-
porating the tight prose and humour
of online speak.
The young Texan writer Bryan Wash-
ington reads like a millennial Lucia Ber-
lin (Berlin, a short-story writer born in
1936, is a master of precise prose). In
“Alief”, a story from Washington’s col-
lectionLot, Aja is cheating on her hus-
band Paul, and the neighbours know.
Their neighbours speak as one: a plural-
ised narrator that is a lyrical, inadvert-
ent mob; building like supporters of a
Twitter argument.
We told him.
We’re the ones who opened our mouths.
But not all at once. We’re better than that.
Denise whispered it from the lot. Harold
mumbled it in the hallway.
[... ]
And, the thing is, we liked Paul.
We liked Paul.
We liked Paul.
But we spoke as one. A single cry, and then
another.
Washington clips his prose, short sen-
tenced, rhythm leading. Brevity feels
like the switching of tabs on an internet
browser; flipping from sentence to sen-
tence. Was that what Washington
intended? I don’t know. But it’s what I
see. The digital world is not just some-
thing the writer implements. For read-
ers, it’s another interpretation —
another type of ambiguity.
How many times did I flick to Twitter
while writing this essay? It would have
been an interesting experiment to
record, but even if I aspired to count, I
might struggle. Often, it wasn’t a con-
scious choice. I just switched tabs. It can
feel scary to see how ingrained the dig-
ital psyche is — too unknowable, too
dominant — but for writers, it can be
useful. It offers new ways of being able
to address the pace and confusion of
modern-day life, of understanding inti-
macy and disconnection. These feelings
may have far predated the digital age,
but now they are being given new life.
Rebecca Watson is the FT’s acting assistant
arts editor. Her novel ‘little scratch’ will be
published by Faber & Faber in July 2020
Guy
Gunaratne
Born in London
in 1984, Guy
Gunaratne turned
to fiction after
working as
a journalist and
film-maker in global crisis zones. The
energy of his childhood streets forms
the lifeblood of his debut novelIn Our
Mad and Furious City, whichlays bare
thedisconnect between London’s sleek
centre and turbulent margins. He won
the 2019 Dylan Thomas Prize, and was
longlisted for the Booker Prize and
Orwell Prize for Political Fiction.
Oyinkan Braithwaite
The 31-year-old Oyinkan Braithwaite’s
darkly comic 2018 crime thrillerMy
Sister, the Serial
Killer s alreadyi
a bestseller. Set
in her native
Lagos, her debut
novel was
included onthe
Booker longlist.
Braithwaite is an energising voice in
both the British and Nigerian
publishing scenes, also performing
spoken-word poetry and writing
short stories.
Nana
Oforiatta
Ayim
This year has
been busy for
Nana Oforiatta
Ayim, a
multidisciplinary talent who is bringing
African culture to a global audience.
Born in 1976, she curated the first-ever
Ghanaian pavilion at the Venice
Biennale, is in the midst of creating a
pan-African “Cultural Encyclopaedia” in
54 volumes, and has released her fiction
debutThe God Child. With lyrical prose,
the narrative echoes Ayim’s own
upbringing between her native Ghana,
Germany and England, and interweaves
her preoccupation with art heritage.
Ocean Vuong
The grandson of
an American
soldier and
Vietnamese farm
girl, Ocean Vuong
pours his
extraordinary
family history into his writing. Now
living and lecturing in Massachusetts,
the 31-year-oldwon the TS Eliot Prize
for his 2016 poetry collectionNight Sky
with Exit Wounds. His debut novelOn
Earth We’re Briefly Gorgeous 2019), a(
queer coming-of-age story, was
published this year.
Elaine Castillo
Filipino-American
Elaine Castillo,
born in 1984,
foregrounds her
personal politics in
her writing. In her
acclaimed novel
America Is Not the Heart 2018), she(
maps out immigrant realities in America
through three generations of women in
a Filipino family. Returning to the US
after eight yearsin London, she has
become popular on public speaking
circuits and has lectured on Asian-
American studies.
Madeleine Pollard
the same way. And yet: the person’s
attention is not guaranteed; they
could look up from their phone at
any moment. Online, you are
unable to judge facial expressions,
unable to see a shrug or nod, unable
to touch. It’s the perfect form for
capturing the digital psyche: simul-
taneous isolation and interaction.
For writers, it also offers the
opportunity to break out of
traditional prose, in a nod to
the novel’s earliest — episto-
lary — form. But while letters
and prose arewritten after
consideration, messages
must seem off-the-cuff.
InLeaving the Atocha
Station, Lerner uses
G - c h a t. Ad a m , i n
Madrid, logs in to talk to
his friend Cyrus in Mexico.
Slowly it becomes clear that
Cyrus has recently witnessed a
stranger drowning. Adam’s jokes
and interruptions from the beginning
of the chat suddenly feel wildly inappro-
priate yet impossible to retract:
ME: jesus
CYRUS: she was screaming and water was
ME: jesus
CYRUS: getting in her mouth and she was
struggling against the current in the wrong
way
ME: couldn’t somebody get her
The artifice of online chat means you
need to confirm your presence, even if
it’s a small exclamation: jesus, Adam
chimes, jesus. Lerner’s use of G-chat
heightens the difficulty of connection.
The conversation is confused, harrow-
ing, then deflated. Emotion is caged in
by the confines of online chat. Although
there has been an intense revelation,
there has been no real connection. It
ends with a mundane switcharound
that has a strange pathos in its dullness:
CYRUS: Thanks
CYRUS: How is Spain?
InConversations with Friends, Rooney’s
protagonist, Frances, searches through
the log of her conversations with her ex-
girlfriend Bobbi. She types in “feelings”
and unearths a conversation from their
second year of college:
Bobbi: well you don’t really talk about your
feelings
me: you’re committed to this view of me
me: as having some kind of undisclosed
emotional life
me: I’m just not very emotional
me: I don’t talk about it because there’s
nothing to talk about
Bobbi: i don’t think ‘unemotional’ is a
quality someone can have
Bobbi: that’s like claiming not to have
thoughts
It’s a plot tool that meansRooney’s pro-
tagonist an see past conversationsc
without having to flashback, or stage a
memory recall. These conversation logs
assure accuracy too: a character’s mem-
ory would be fallible. Rooney uses it to
trigger this conflict of intimacy and iso-
lation. Frances digs in; seeking old con-
tent that once felt intimate. But though
the search results are immediate, they
are also nostalgic: they are a souvenir of
something that no longer exists. If any-
thing, they affirm her loneliness.
This false sense of company can take a
disturbing turn. Alice, in Olivia Sudjic’s
Sympathy 2017), shape-shifts, obsessed(
with Mizuko, a woman whose Insta-
gram account she stalks, flip-flopping
between wanting to be her and be with
her. Soon, sheinfiltrates her life, unset-
tlingly crossing the barrier of online.
Sympathy egins at the end of the story:b
with Alice unfollowing Mizuko. It’s
meant to be symbolic, assuming she’d
still haveaccess. But the account has
gone private — she can see nothing. For
Alice, “More than her physical absence,
it was this whiteout that was disorient-
ating. There was little to suggest that
time was passing.” Technology and real-
ity invert, onlinemore real than life.
Isolation haunts many of the new
breed of dissociative, digital-age prota-
gonists. The ease of connecting inspires
disconnection. We can feel desensitised
by overstimulation. Millie, inThe New
Me, is cold and unempathetic. Everyone
Digital technology can be dizzying, offering
new ways to be and to communicate. How
are novelists responding? ByRebecca Watson
FIVE TO WATCH Rising writers
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NextGen
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