uniform global  culture is  emerging.   But instead of  forever hunting for the
pristine    and primordial  in  order   to  unveil  the essence of  a   culture,    ethnographers
have    taken   also    to  investigating   the fuzzy   edges   and the seams   that    hold    the
colourful   tapestry    of  groups  and subgroups   together    and,    at  times,  come    undone.
Ethnicity   and cultural    identity    are not timeless    and static, nor do  they    show    any
sign    of  being   soaked  up  by  the whirlwind   of  globalization.  Because people  want
them,   they    persist.    Fredrik Barth   and his colleagues  pointed the way when,   in  the
1960s,  they    gave    attention   to  people  who change  their   ethnic  membership, and
proposed    what    is  now known   as  a   constructivist  view    of  identity.   Almost  three
decades later,  the title   of  a   book    by  Belgian ethnographer    Eugeen  Roosens
captured    the essence of  this    paradigm    shift,  Creating    Ethnicity.
Ethnic  identity    is  acquired    at  birth.  The legacy  of  the group   into    which   they    are
born    is  inherited   by  newborns    by  fate,   forming the only    reality they    know    for
some    time.   Yet changes and various degrees of  affiliation are possible.   This    is
why establishing    unequivocal and stable  boundaries  of  ethnicities is  difficult.
Rather  than    upholding   their   ancient tradition,  many    ethnic  groups  are the result
of  relatively  recent  fission or  fusion. Criteria    of  likeness    and difference  on  which
ethnic  identity    is  based   are selective.  They    may be  foregrounded    or  suspended,
as  desired or  expedient.
Until   the dissolution of  the multiethnic Yugoslav    state,  the population  of  Bosnia-
Herzegovina consisted   of  Bosnians,   Croats, and Serbs.  In  the course  of  the war
of  the early   1990s,  Islam,  which   in  Yugoslavia  was ‘just   a   religion’,  became  the
defining    feature of  Bosnian ethnic  loyalty,    producing   the ‘Muslim Bosniak’
ethnicity.
A   group’s ethnic  identity    always  unfolds in  its relationships   with    other   groups,
and it  depends on  the nature  of  these   relationships   how permeable   its boundaries
are.    The ethnically  homogenous  nation  state   is  a   rare    exception.  Hence   ethnic
groups  interact    with    other   ethnic  groups  at  various levels  and degrees of  intensity
within  the overarching framework   of  a   state.
Administrative classification
It took time for the constructivist approach to ethnicity to trickle through to the
