The Week India – July 14, 2019

(Tina Sui) #1
JULY 14, 2019 • THE WEEK 31

matter in the United Nations was all
right, but what was important was to
give proper education to the young
generation of Tibetans. Over lunch
at Nehru’s house, education minister
K.L. Shrimali was called, and Nehru
gave him instructions that a commit-
tee be created for the education of
young Tibetans. Th e entire expense
was borne by India. Second was the
issue of our settlement. Nehru wrote
to chief ministers to fi nd out who had
the land available. Th e best response
came from S. Nijalingappa, the chief
minister of Mysore.


How did you know Nijalingappa?
In Bangalore, there is a garden in
which there was a Glass House


(Lalbagh). Once I was having lunch
there with a Chinese delegation,
and Nijalingappa was sitting next to
me. During our discussions with the
Chinese, Nijalingappa whispered to
me that he supported Tibetan inde-
pendence. I was surprised and afraid
of what would have happened if the
Chinese sitting there had heard him
(laughs). Today, Mysore has the big-
gest refugee settlement in Karnataka.

Earlier, your envoys used to meet
Chinese offi cials, but for the past
several years there have been no
talks with China.
Th ere is a growing feeling among
the top leaders in China that their
policies have not been able to solve
the Tibet issue in the last 70 years. So
they should follow a more realistic
approach. Even though Tibet was
an independent country, politically
China occupies Tibet today. Under
the given circumstances, I have been
saying for some time now that there
is a need to focus on preservation of
Tibetan culture, religion and identity.
It is no longer a struggle for political
independence.

Why not?
Political independence is main-
ly meant for the happiness of the
people. But, does it alone guarantee
happiness? As long as the Tibetan
people can preserve their thousands
of years old cultural heritage, religion
and identity, it will bring them inner
peace and happiness. For this, I
really admire the Indian Union for
its unity in diversity. In a similar way,
the People’s Republic of China and
Tibet can coexist keeping Tibet’s cul-
tural, linguistic and religious identity.
Independence, on the other hand,
will also mean demarcation of the
border. Historically, Tibet was a large
kingdom, but recent history shows

that some Tibetan areas had come
under Chinese jurisdiction. For ex-
ample, my village may not fall under
Tibetan jurisdiction, and the Chinese
can then say, “Send the Dalai Lama
back to China.” I feel Tibet should
be governed by one administration.
Tibet will get economic benefi ts from
China while the Chinese will benefi t
from our knowledge. In China, par-
ticularly [among] the scholars, there
is a realisation today that the Tibetan
Buddhist tradition is the authentic
Nalanda tradition.
As refugees in India, we are keep-
ing the Tibetan spirit, language and
knowledge alive. Before we came
to India, many scholars thought of
Tibetan Buddhism as Lamaism, not
genuine Buddhism. In the last 60
years, the whole world has come
to recognise Tibetan Buddhism as
Buddhism of the Nalanda tradition.
Th ere is a saying in Tibet, “When
unfortunate things happen to you,
sometimes they are a blessing in
disguise.”

Have you met Prime Minister
Narendra Modi?
Yes, I have met him before and once
after he became prime minister.
I have known him very well. It is
understandable that he has to think
seriously about good relations with
China. Recently, after the elections,
I wrote to him and I received a very
good reply. We are in no hurry. I
know I am anyway a refugee. Some-
times, I jokingly tell Indian offi cials,
“If you say one day that the Dalai
Lama is no longer a guest of the Indi-
an government, I will have to think of
my complicated future.”

Do you get that feeling?
No. I consider myself a son of India
because my entire way of thinking
has been shaped by the works of
the great masters of the historical
Nalanda university, which I have
studied since childhood. My body
has been nurtured by Indian rice, dal

HELP AND GUIDANCE


The Dalai Lama, exiled in India, visiting
Jawaharlal Nehru in Delhi in 1959

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