Rome, the Greek World, and the East, Vol. 3 - The Greek World, the Jews, and the East

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 Jews and Others


occasional papyri. But of the known papyri written in Hebrew characters
only theketubbaof.., mentioned above, is securely dated.^57 This is not
the place to attempt to analyse all the documentary evidence for the diaspora
which dates, or may date, to this period.^58 But it may be worth returning to
one question: were there rabbis in the late Roman diaspora? The evidence
consists firstly of references to persons, like thehiereusandsophodidaskalos
from Sardis (see text following n.  above), who are recorded on inscriptions
in terms which suggest a role or function comparable to that of a rabbi. Then
there are the people described in the undatable Jewish epitaphs of Rome as
nomomathēs, ‘‘learned in the Law,’’^59 ormathētēssophōn, ‘‘disciple of the wise.’’^60
The actual term ‘‘rabbi’’ is also attested on inscriptions.^61 For instance, it ap-
pears on an enigmatic and isolated graffito of the mid-fourth century from
Cyrene,^62 which reads either ‘‘Lord, help the rabbi’’ or ‘‘Help, Lord of the
rabbi.’’^63 A ‘‘prayer of Rabbi Attikos’’ (euchē rabbē Attikou) is also recorded on
a third-century inscription from Cyprus.^64 But the term also appears in Italy,
perhaps first in an inscription of the fourth century from Brusciano near
Naples; it begins with the wordshalomwritten in Hebrew and is adorned with
a shofar, menorah, and palm branch. The Latin text reads ‘‘Here lies Rabbi
Abba Maris the honoured one.’’^65 A similar mixture of (rather more exten-
sive) Hebrew and Latin appears on the epitaph of a Jewish girl from Venosa
(Venusia) for whom mourning was said by ‘‘twoapostuliand tworebbites.’’^66
Ifapostulihas the normal meaning ofapostoli, emissaries of the patriarch,
the inscription would both confirm the patriarch’s influence in Italy (text to
n.  above) and (presumably) date from before theexcessus(cessation?) of the
patriarchs which is alluded to in a law of .^67 But nothing serves to date
the epitaph of the ‘‘daughter of Rabbi Abundantius’’ (filia Rebbitis Abundanti)


. C. Sirat,Les papyrus en caractères hebraïques trouvés en Égypte().
. It is surveyed, on geographical basis, in Schürer, Vermes, and Millar,HistoryIII.,
–.
. Frey (n. ), no. .
. Frey (n. ), no. .
. S. J. D. Cohen, ‘‘Epigraphic Rabbis,’’JQR (–): .
.SEGXXXI, no. G.
. P. W. van der Horst, ‘‘Lord, Help the Rabbi: The Interpretation of SEG XXX b,’’
JJS (): .
. Frey (n. ), no. .
. E. Miranda, ‘‘Due iscrizioni greco-giudaiche della Campania,’’Riv.Arch.Cr.
():  SEGXXIX, no.   Noy (n. ), no. .
. Frey (n. ), no.   Noy (n. ), no. .
.Cod.Theod.,,Linder(n.),no..

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