The Bible Book

(Chris Devlin) #1

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D


ifferent religious leaders
come to test Jesus as He
grows in popularity as a
teacher. Some listen to His public
preaching; others examine Him in
more private settings. One leader, a
Pharisee named Nicodemus, comes
to Jesus with questions. A member
of the Sanhedrin, the ruling
religious council, Nicodemus is an
important teacher in his own right.
Nicodemus does not understand
what Jesus means when He says
that people must be born again to
see the kingdom of God, and Jesus
tells him he should not be surprised
by the statement, if he is truly a
teacher of Israel. Jesus says, “I have
spoken to you of earthly things and
you do not believe; how then will you
believe if I speak of heavenly
things?” (John 3:12). Jesus then

refers to an event that happened
during the wilderness wanderings
of the Israelites; He describes how
God judged the Israelites’ bitter
attitude toward Him by sending
venomous snakes into their camp.
When Moses cried out to God, he
was instructed to make a bronze
serpent and lift it up where the
people could see it. The snakebites
of those who gazed upon the snake
were healed. Jesus compares
Himself to the snake, saying
that He must also be lifted up
(a reference to the crucifixion), so
that whoever believes would have
eternal life in Him (3:14–15).

Faith in Christ
Having acknowledged the promise
of eternal life, Jesus begins to
broach the topic of faith, which is
the major precondition for salvation.
In what is perhaps the most famous
statement in the Bible (John 3:16),
Jesus tells Nicodemus that God
loved the world so much, “He gave
His one and only Son, that whoever
believes in Him shall not perish but

IN BRIEF


PA S SAGE
John 3:3–21

THEME
The nature of faith

SETTING
c. 27–29 ce Roman Palestine.

KEY FIGURES
Jesus The Messiah and
Son of God, who requires
that people believe in Him
in order to be saved.

Nicodemus A Jewish leader
and teacher who came to
question Jesus. After Jesus’s
death, he brings myrrh and
aloes to embalm His body
with strips of linen.
The Brazen Serpent, a sculpture by
Giovanni Fantoni, in Madaba, Jordan,
commemorates the bronze snake
erected by Moses, which Jesus draws
on to illustrate His teaching on faith.

have eternal life.” John’s Gospel
goes on to say that God’s love is
for everyone, but can only be
experienced through faith in Jesus.
Although Jesus had come to save
the world, not condemn it, escaping
God’s Final Judgment depends
upon having faith in Jesus first.
According to John, those who
do not believe in Jesus stand
condemned already (3:17–18).
The result of believing in Jesus
is to enjoy eternal life instead of
divine judgment. Such faith
involves trust in Jesus and belief
that His death and resurrection is
sufficient for salvation. Paul teaches
that when a person has such faith,
affirmation through words and
deeds should be the result. Writing
in Romans 10:9–10, Paul states, “If
you declare with your mouth, ‘Jesus
is Lord,’ and believe in your heart

THE NATURE OF FAITH


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that God raised him from the dead,
you will be saved. For it is with
your heart that you believe and
are justified, and it is with your
mouth that you profess your faith
and are saved.”

Walking by faith
Christianity is defined by the
tenet that those who believe in
Jesus’s crucifixion and resurrection
receive life, and those who do
not face condemnation. Though
this idea may serve to alienate non-
Christians, its purpose is to convey
the gravity of the call to faith and the
urgency of believing in Jesus.
This faith in Christ initiates
the Christian life, but also drives
it forward. In his second letter to
the Corinthians, Paul writes that
Christians should live by faith, not
by sight (2 Corinthians 5:7). This
did not mean that Paul understood
faith as being irrational or contrary
to evidence, or that the contrast
between faith and sight should
mean that faith is blind. Some
versions of the Bible translate the
phrase as “walk by faith, not by
sight,” which may illuminate Paul’s

meaning: a Christian’s life should
be guided by trusting God’s
judgment, not by one’s own.

The source of faith
The Bible most often uses the word
“faith” to describe people believing
some assertion or trusting in God
or Jesus. People are commanded to
believe statements and to believe
that Jesus has done or said things.
For this reason, it would be easy
to conclude that faith is a purely
human response to propositions
or persons. Yet the Bible speaks of
God as the One who produces faith
in people. It is not an instrument of
human will, adapted to accomplish
human purposes. Instead, it is a
gift of God that accomplishes God’s
purposes in those who receive it.
Paul held that belief in Christ was
something that God granted to
people (Philippians 1:29).
The idea of faith as God’s gift
also appears in Ephesians 2:8–9,
where people are saved through
faith that is “not from yourselves,
it is the gift of God.” The gift of ❯❯

See also: Ruth and Naomi 108–09 ■ The Empty Tomb 268–71 ■ Fruits of the
Spirit 300 ■ Salvation Through Faith 301 ■ Faith and Works 312

THE GOSPELS


Augustine was an important
scholar in the early Church and
a contemporary of St. Jerome.
This painting (c.1480) by Sandro
Botticelli shows him in his study.

St. Augustine


Augustine (396–430 ce), the
Bishop of Hippo, an ancient
port on the coast of Roman
North Africa, advised that in
studying the Bible, one ought
not seek to understand in
order to believe, but rather
believe in order to understand.
Augustine’s counsel was
intended to produce humility.
It is too easy, he seemed to
say, to dismiss the parts of
the Bible that are difficult to
understand as incoherent or
to say that the logic is fatally
flawed. Belief, on the other
hand, perseveres in study and
often finds flashes of insight.
Augustine, who had
previously studied the Bible
as a pagan teacher of rhetoric
and a student of Platonic
philosophy, argued that there
was a connection between
faith and reason. He came
to believe that even the best
thinkers in the world made
mistakes, due to their human
nature. Faith, he argued, was
illuminating, and allowed a
philosopher to see the truth
of scripture more clearly.

Faith is a living, daring
confidence in God’s grace,
so sure and certain that a
man could stake his life
on it a thousand times.
Martin Luther

Ask God ... and it will be
given to you ... but when
you ask, you must believe
and not doubt, because the
one who doubts is like a
wave of the sea, blown
and tossed by the wind.
James 1:6

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