The Crime Book

(Wang) #1
313
See also: The Assassination of Pertinax 304 ■ The Dreyfus Affair 310–11 ■ The Poisoning of Alexander
Litvinenko 326–31

a monastery in Verkhoturye, where
he taught himself to read and write,
and experienced a religious
conversion. Henceforth, he became
a strannik, or religious wanderer.
Meanwhile, the reign of Tsar
Nicholas II, last of the Romanov
dynasty, was proving to be
particularly turbulent. His troubles
began in 1896 with the Khodynka
Tragedy, during which 1,389
revellers were trampled to death
at an al fresco coronation banquet.
Nicholas wanted to miss a ball at
the French embassy out of respect
for all those who were killed, but
his uncles pressured him to attend.
Predictably, the public viewed this
as evidence that the tsar was cold

and uncaring. His popularity
tumbled again when he refused to
negotiate with those who believed
that Russia should become a
constitutional monarchy.

Irresistible rise
Rasputin arrived in St Petersburg
in 1903. Gurus and mystics were
in vogue at the time, and he secured
invitations to society parties, where
Rasputin impressed aristocratic
women with his spirituality.
Nicholas’s fortunes, however,
continued to sour. Russia was
defeated in the 1904–05 Russo-
Japanese war, lost its entire navy,
and conceded Manchuria. Then, on
Sunday, 22 January 1905, soldiers of

ASSASSINATIONS AND POLITICAL PLOTS


the Imperial Guard fired at unarmed
demonstrators marching towards
the Winter Palace, killing around
1,000 people. The event, dubbed
“Bloody Sunday”, resulted in a rash
of armed uprisings, mass strikes,
and suicide bombings. Nicholas’s
decision to handle the fallout with
violent suppression further damaged
the tsar’s fragile reputation.
Nicholas and Rasputin finally
met in 1905, when the mystic
healer was introduced to Tsarina
Alexandra. She had turned to faith
healing and spiritualism in the
hope of finding a cure for her son,
Alexei, who had been born with
haemophilia. Using his powerful
charisma, Rasputin quickly
endeared himself to the Romanovs.
When he claimed that he could heal
the tsarevich, however, Rasputin
became indispensable. The tsarina
was particularly entranced, sending
Rasputin gushing letters that ❯❯

Grigori Yefimovich Rasputin came
from Siberian peasant stock, but used
his sexuality, charisma, and skills as a
faith healer to rise to a position of great
influence in Russian society.

The appearance of Grigori
Rasputin, and the influence
he exercised, mark the
beginning of the decay
of Russian society.
Mikhail Rodzianko

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