The 48 Laws Of Power

(Utkarsh JhaWsTmab) #1
happening.

wenttofair

retreatandrlmvakhrs

preserved
water.

Whenhe
saw,
from

his

s‘ecuri!y,


the
wan-rfnlls

againbagimzing
to

flow,

this
man

(lra.\'m>nded
armmg

(he

othersores
nfmen.
HP

found
that
(hey
were

thinking
and
mlking
in

an
mzrirely
different

wayfrombefore;ye!

they
hadno
menzwyof

who!had
Imppened.

nor
ofhaving
been

warned.Whenhetried

totalkto
them,
hereal»


izedthat
they
thought

thathewasmad.and

they
showed
hostility

or

compassion,

no:tmdan

standing.


A!
first
he
dranknmw

oflhe

new
water,
but

wentbacktohis

concealment,
I1)
draw

onhis
supplies,every

day.Finally,
however.

hetooktheditrisimrto

drinkthenewwater

bc(‘au.rahecouldnot

bearthelormlirresr
of

living.In-Imwng
and

thinking

inre
different

wayfromeveryone

else.Hedrankthenew

water,
andbecamelike

theres!.‘T1101;he
forgo!

allaboulhisownrmre

ofspecial
water.and

his
fellowsbegan

to

look
upon

himata

mailmanwhohad

miruc'ulr)u.vly


been

resloredZ0
sanity.

'lA1.ESOF

‘nu:ma
Rvisnss,

IDRIESSHAH.

I 967

320 LAW 38


into
prison

forhishereticalbeliefs.Six
years
later,

asaformof

partial

re

lease,


hewasconfinedtoa
monastery

in

Naples.

Southern

Italy

wascontrolled

bySpain

at
the
time,
andin

Naples

Campanella

becameinvolvedina
plot

to

fight

and
throwoutthesein»

vaders.
His

hope

wastoestablishan

independentrepublic

basedonhis

ownideasof

utopia.

TheleadersoftheItalian

Inquisition,

working
with

their

Spanishcounterparts,

hadhim

imprisonedagain.

Thistime

they

also

tortured
him,

todiscoverthetruenatureofhis
impious

beliefs:He
was
sub-

jected

totheinfamousla
zzeglia,

atortureinwhichhewas

suspendedby

his

arms
ina

squattingposition

a
fewinchesaboveaseatstuddedwith
spikes.

The
posture

was

impossible

to
sustain,
andintimethevictimwouldend
up

sitting

onthe

spikes,

whichwouldtearhisfleshatthe

slightest

contact.

During

these
years,
however,

Campanella

learned

something

about

power.Facing

the
prospect

ofexecutionfor

heresy,

he

changed

hiss|:a.t~

egy:

He
wouldnot
renouncehis
beliefs,
yet

heknewhehadto

disguise

theiroutward
appearance.

Tosavehis
life,

Campanellafeigned

madness.Helethis
inquisifors

imagine

thaxhisbeliefsstemmedfromaninconuollableunsoundness
of

mind.Fora
while
thetortures
continued,
tosee
if
his

insanity

was

faked,

butin 1603 hissentencewascommutedtolifein

prison.

Thefirstfour

years

ofthishe

spent

chainedtoawallinan

undergrounddungeon.

De»

spite

such
conditions,

hecontinuedto

write--although

no

longer

wouldhe

beso
foolish
asto
express

his
ideas

directly.

Onebookof
Ca.mpa.uella’s,

771::


HispanicMonardzy,promoted

theidea

that

Spain

hadadivine.missionto

expand

its
powers

aroundthe
world,

andofferedthe

Spanish

king

practical,Machiavelli-type

adviceforachiev-

ing

this.

Despite

hisowninterestin
Machiavelli,

thebookin

generalpre

sentedideas

completely

the
opposite

tohis
own.
The

HispanirrMonarchy

was

in
facta

ploy,

an
attempt

to
show
hisconversionto

orthodoxy

inthebold-

est
manner

possible.

It
worked:In

1626,

six
years

afterits

publication,

the

pope
finally

let

Campanella

outof

prison.

Shortly

afier
gaining

his
freedom,

Campanella

wrote Atheism Con»


guered,


abook

attacking

‘free-thinkers, Machiavellians, Calvinists,
and

heretics
of
all

stripes.

Thebookiswrittenintheformofdebatesinwhich

heretics
express

theirbeliefsandarecountered

byarguments

forthe
supe

riority

ofCatholicism.

Campanella

had

obviously

reformed-his book

madethatclear.Ordidit?

The
arguments

in
themouthsofthehereticshadneverbeforebeen

expressed

withsuchverveand
freshness.

Pretending

to
present

theirside

only

toknockit
down,

Campanella

actually

summarizedthecase

against

Caxholicismwith

strikingpassion.

“Thenhe

argued

theother

side,

suppos-

edly

his
side,

ontheother

hand,

heresortedtostaleclichésandconvoluted

rationales.Briefand

eloquent,

theheretics’
arguments

seemedboldand

sincere.The

lengthyarguments

forCatholicismseemedtiresomeand1m»

convincing.

Catholicswhoreadthebookfoundit

disturbing

and

ambiguous,

but
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