(Vol. 9: Part II, Collected Works of C. G. Jung): Princeton, N.J.:
Princeton University Press.
139. Dobbs, B.J.T. (2008). The foundations of Newton’s alchemy. New York:
Cambridge University Press.
140. Ephesians 2:8–2:9 reads, for example (in the King James Version): For
by grace are ye saved through faith; and that not of yourselves: it is the
gift of God: Not of works, lest any man should boast. A similar
sentiment is echoed in Romans 9:15–9:16: I will have mercy on whom I
will have mercy, and I will have compassion on whom I will have
compassion. So then it is not of him that willeth, nor of him that runneth,
but of God that sheweth mercy. The New International Version restates
9:16 this way: It does not, therefore, depend on human desire or effort,
but on God’s mercy.
141. Nietzsche, F.W. & Kaufmann, W.A. (1982). The portable Nietzsche.
New York: Penguin Classics. Contains, among others, Nietzsche’s
Twilight of the idols and the anti-Christ: or how to philosophize with a
hammer.
142. Nietzsche, F. (1974). The gay science (Kaufmann, W., Trans.). New
York: Vintage, pp. 181-182.
143. Nietzsche, F. (1968). The will to power (Kaufmann, W., Trans.). New
York: Vintage, p. 343.
144. Dostoevsky, F.M. (2009). The grand inquisitor. Merchant Books.
145. Nietzsche, F. (1954). Beyond good and evil (Zimmern, H., Trans.). In
W.H. Wright (Ed.), The Philosophy of Nietzsche (pp. 369-616). New
York: Modern Library, p. 477.
146. “Let our conjectures, our theories, die in our stead! We may still learn to
kill our theories instead of killing each other .... [It] is perhaps more
than a utopian dream that one day may see the victory of the attitude (it
is the rational or the scientific attitude) of eliminating our theories, our
opinions, by rational criticism, instead of eliminating each other.” From
Popper, K. (1977). “Natural selection and the emergence of mind.”
Lecture delivered at Darwin College, Cambridge, UK. See
http://www.informationphilosopher.com/solutions/philosophers/popper/natural_selection_and_the_emergence_of_mind.html
147. This is detailed in the introduction to Peterson, J.B. (1999). Maps of
meaning: the architecture of belief. New York: Routledge.
148. Adler, A. (1973). “Life-lie and responsibility in neurosis and psychosis:
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