Transfer of Buddhism Across Central Asian Networks (7th to 13th Centuries)

(Tuis.) #1
Introduction 9

speaking, these locales are widely referred to as nodes, or points of relative

condensation and significance. As a working hypothesis the present research

agenda distinguishes in the main between two types of nodes (although other

types may be added), namely major or primary and minor or secondary nodes,

as follows. A primary node is a major cultural centre,12 a location where knowl-

edge and cultural techniques of any kind are being produced and diffused.

As such it creates, absorbs and conveys the spread of knowledge in a given

region. In referring to a major node, i.e. when defining its relative importance

in a given network, one may speak of a locale where cultural densification

(German: Verdichtung) on a high scale occurs. In geographical terms major

nodes are located along primary travel routes, often at important strategic

junctions or intersections.

A secondary node is a minor cultural centre or habitation, which primarily

serves as a conductor for cultural practices that have for the most part been

produced elsewhere. A characteristic of both types of nodes is that they belong

to a network often passing through or transversing several culture zones, as

indeed is the case with the network of routes across the area dealt with in this

volume, namely along the oasis towns located at the rim of the Tarim basin, the

Tibetan and Transhimalayan regions.

In order to ascertain what features might dynamically generate central-

ity on networks, directionality between locales plays a crucial role. Important

sites or major nodes may push their influence, knowledge, ideas, technologies,

religious ritual systems, pantheons etc. toward their neighbours’ boundaries;

equally, the very same nodes might be a source of attraction for the same or

further neighbours, pulling in other information or material objects.

Beyond such pull and push factors describing the degree of general inflow

and outflow of major nodes, Ray Rivers, Carl Knappett, and Tim Evans, apply a

network approach in archaeology to further differentiate between two types of

centrality of a ‘busy’ site (or major node): namely a ‘central place’ or ‘hub’ and a

‘gateway’. Hubs, according to the authors, are “not necessarily the busiest sites

of a network as a whole, [.. .] but [.. .] those [that] are relatively the busiest

within a region or neighbourhood.”13 On the other hand, a gateway is described

as a site of high betweenness centrality and

12 Some authors in this volume use the term ‘hub’ rather than node, as it was introduced
during the above-mentioned workshop (see acknowledgements). See also the further
definition of the term ‘hub’ below in the text.
13 Rivers, Knappett, and Evans, “What Makes a Site Important?,” 129.

Free download pdf