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For example, chapter 95 of the
Qur’an is introduced with, “By
the fig and the olive and by Mount
Sinai and by this city of security!”
Later Meccan chapters are
more serene and contain frequent
illustrations of the truth of God’s
message drawn from nature and
history. They are more formal
than other chapters and often
discuss matters of doctrine. God
is frequently referred to in these
chapters as the Merciful.
Revelations accorded to
Muhammad when he was living
in the city of Medina are classified
by scholars as the Medinan
chapters. These chapters are quite
different from the Meccan ones
because, by this time, Muhammad
was no longer leading a fledgling
group of followers, but had become
the head of a large, independent
community of Muslims.
As a result, the Medinan
chapters are characterized less
by themes of doctrine and the
proofs of God’s signs. Instead,
more time is spent in discussion of
legal and social matters and how
such rulings should be applied
in order to regulate life within
the growing Muslim community.
For example, in chapter 24
of the Qur’an, Muslims are told
to bring four witnesses in order
to corroborate an accusation of
adultery. This was an important
safeguard for women in a society
in which even the sight of an
unrelated man and woman
together might be considered
GOD REVEALS HIS WORD AND HIS WILL
cause for suspicion. The testimony
of those who do not provide the
necessary witnesses should be
rejected and such persons dealt
with harshly according to this
Medinan chapter of the Qur’an.
Rote and recitation
Western scholarship has added
numbers to the chapters and verses
of the Qur’an for ease of reference.
For Muslims, however, chapters
are referred to by specific,
distinguishing words that appear
within each chapter. For example,
the Qur’an’s second and longest
chapter is known as The Cow.
This chapter is named after a
story it contains about a heifer
that is reluctantly sacrificed by the
Israelites. In the account, the flesh
of the sacrificed animal is used to
bring a slain man to life again in
order to identify his murderer.
Muslims also rarely refer
to individual verses by number,
instead preferring to quote the
beginning of a passage under
discussion. This form of referencing
of course requires not only great
familiarity with the text of the
Qu’ran but also considerable
memorization skills. Nonetheless,
many Muslims memorize large
The Qur’an is not arranged in any narrative or chronological
order. Opened at any point, it will offer reassurance of God’s will
to the reader through suras (chapters) that often take their name
from a story, theme, or truth that they contain.
This Qur’an is
not such as could
ever be produced by
other than God.
Sura 10:37
The Cow
The Constellations
The Letter “Qaf”
The Sun
The Mountain
The Pen The Moon
The Elephant