The Religions Book

(ff) #1

264 THE CENTRAL PROFESSIONS OF FAITH


Zakat
Almsgiving

By which we affirm that
there is no god but God
and Muhammad is the
messenger of God.

By which we offer worship to
God, proclaiming His greatness.

By which we offer worship
to God, acknowledging His
sovereignty and caring
for those in need.

Shahada
Profession of faith

Salat
Prayer

Sawm
Fasting

Hajj
Pilgrimage to Mecca

By which we purify ourselves
before God in His great mercy.

By which we embrace the unity
of the Muslim community
and draw close to God.

IN CONTEXT


KEY SOURCE
Hadith (sayings)
of Muhammad

WHEN AND WHERE
Early 7th century, Arabia

BEFORE
From 1000 BCE The Torah, then
the Talmud, set down the rules
for Jewish life that form part of
God’s covenants with Israel.

1st century CE Christianity
incorporates the Judaic
covenants, in particular the
Ten Commandments.

610 CE The Prophet
Muhammad starts to receive
the revelation of the Qur’an.

AFTER
680 CE Shi‘a Islam introduces
additional pillars that guide
faith and observance.

8th century CE Schools of
Islamic law develop, offering
further interpretations that
guide Islamic life and practice.

A


ccording to a tradition
narrated by Abdallah ibn
‘Umar ibn al-Khattab, one
of Muhammad’s companions, the
Prophet summarized Islam by
saying that the religion is based
on five principles: “To testify that
there is no god but God and
Muhammad is God’s messenger;
to offer the prayers dutifully and
perfectly; to pay the obligatory
alms; to perform the pilgrimage
to Mecca; and to observe the fast
during the month of Ramadan.”
Known as ‘ibadat (acts of
worship) to Muslims, and often
referred to as the pillars of Islam,


these five practices lie at the core
of the faith, and all branches of
Islam accept and perform them.

The profession of faith
While not summarizing the whole
of Islam as a religion, the pillars
serve as a kind of outline of
minimal obligations for Muslims
to abide by. Their simplicity and
straightforwardness are intentional,
for Muslims are intended to follow
God unencumbered by the heavy
burden of religious stipulations.
As the Qur’an confirms, “[God]
has not laid upon you in religion
any hardship.” With this in mind,

the first pillar, and central creed of
Islam, is a simple acknowledgment
of the distinctiveness of the one,
true God and the unique place of
his messenger, Muhammad. This
profession of faith, known as the
shahada (witness), is the only
means by which a person may
become a Muslim. The shahada
is whispered in a Muslim’s ear at
birth and at death. It is also offered
as a testimony throughout the day
when Muslims are called to prayer.
Although succinct, the shahada is
made up of two significant parts.
In the first part, Muslims bear
witness to the absolute oneness
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