The Religions Book

(ff) #1

318


See also: The battle between good and evil 60–65 ■ Wisdom lies with the
superior man 72–77 ■ Augustine and free will 220–21

T


he Holy Spirit Association
for the Unification of World
Christianity, commonly
known as the Unification Church,
or more pejoratively as the Moonies,
was founded by Sun Myung Moon
in Seoul, South Korea, in 1954.
His family had converted from
Confucianism to Christianity when
he was ten years old, and, as
a teenager, Moon had a vision of
Jesus asking him to complete
his mission of redemption.
To do this, Moon established the
Unification Church, which he saw
as a Christian denomination based
on the Bible and on his own book
the Divine Principle, but offering
a radically different interpretation
of the Christian story of the Fall that
led to original sin: Moon believed
that Eve’s spiritual relationship with
Satan before her sexual one with
Adam led to all of her progeny being
born with defective, sinful natures,
and, crucially, that Jesus came
to rectify this, but was crucified
before he had the opportunity to
marry—and therefore he only
achieved a partial redemption.

Children born without sin
The path to complete redemption
for humankind, Moon maintained,
would begin with his own marriage
to Hak Ja Han in 1960, and be
followed by the mass weddings
and rededications that became
characteristic of the Unification
Church and are its core ceremonies.
Children of these marriages, in
which premarital and extramarital
sex are prohibited, would then be
born without fallen natures,
thus heralding the advent of
a sinless world. ■

FIND A SINLESS


WORLD THROUGH


MARRIAGE


PURGING SIN IN THE UNIFICATION CHURCH


Wedding Blessing ceremonies,
often with hundreds of couples
participating, are not legal marriages,
but are believed to free the couple’s
offspring from original sin.

IN CONTEXT


KEY FIGURE
Sun Myung Moon

WHEN AND WHERE
From 1954, South Korea

BEFORE
1st century St. Paul affirms
that all humankind inherits
sin from the Fall, and also that
marriage is a sacred state.

From 2nd century The early
Christian Fathers formulate
the doctrine of original sin, but
dispute whether Adam or Eve
was more responsible for it.

4th century St. Jerome uses
the example of Jesus to argue
that celibacy is the preferred
state for a truly holy life.

7th century The notion that
Mary, mother of Jesus, was
herself conceived free from
original sin gains ground.

16th century Martin Luther
reasserts that all humans are
born sinful, with the exception
of Mary, mother of Jesus.
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