194
ANXIETY IS THE
DIZZINESS OF
FREEDOM
SØREN KIERKEGAARD (1813–1855)
IN CONTEXT
BRANCH
Metaphysics
APPROACH
Existentialism
BEFORE
1788 Immanuel Kant stresses
the importance of freedom
in moral philosophy in his
Critique of Practical Reason.
1807–22 Georg Hegel suggests
a historical consciousness,
or Geist, establishing a
relationship between human
consciousness and the world
in which it lives.
AFTER
1927 Martin Heidegger
explores the concepts of Angst
and existential guilt in his
book Being and Time.
1938 Jean-Paul Sartre lays
down the foundations of his
existentialist philosophy.
1946 Ludwig Wittgenstein
acknowledges Kierkegaard’s
work in Culture and Value.
S
øren Kierkegaard’s philosophy
developed in reaction to the
German idealist thinking
that dominated continental Europe
in the mid-19th century, particularly
that of Georg Hegel. Kierkegaard
wanted to refute Hegel’s idea of
a complete philosophical system,
which defined humankind as
part of an inevitable historical
development, by arguing for a more
subjective approach. He wants to
examine what “it means to be a
human being”, not as part of some
great philosophical system, but as
a self-determining individual.
Kierkegaard believes that our
lives are determined by our actions,
which are themselves determined
by our choices, so how we make
A feeling of dread
or anxiety accompanies
the thought.
We realize that we can
choose to donothing,
or anything.
Our minds reel at
the thought of this
absolute freedom.
When making decisions,
we have absolute
freedom of choice.
Anxiety is the
dizziness of freedom.