The Philosophy Book

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240


See also: Plato 50–55 ■ Blaise Pascal 124–25 ■ Edmund Husserl 224–25

T


he German philosopher
Max Scheler belongs to the
philosophical movement
known as phenomenology. This
attempts to investigate all the
phenomena of our inner experience;
it is the study of our consciousness
and its structures.
Scheler says that phenomenology
has tended to focus too exclusively
on the intellect in examining
the structures of consciousness,
and has overlooked something
fundamental: the experience of
love, or of the human heart. He
introduces the idea that love forms
a bridge from poorer to richer
knowledge in an essay entitled
Love and Knowledge (1923).
Scheler’s starting point, which is
taken from the 17th-century French
philosopher Blaise Pascal, is that
there is a specific logic to the
human heart. This logic is different
from the logic of the intellect.

A spiritual midwife
It is love, Scheler believes, that
makes things apparent to our
experience and that makes

knowledge possible. Scheler writes
that love is “a kind of spiritual
midwife” that is capable of
drawing us toward knowledge,
both knowledge of ourselves and
knowledge of the world. It is the
“primary determinant” of a person’s
ethics, possibilities, and fate.
At root, in Scheler’s view, to
be human is not to be a “thinking
thing” as the French philosopher
Descartes said in the 17th century,
but a being who loves. ■

IN CONTEXT


BRANCH
Ethics

APPROACH
Phenomenology

BEFORE
C. 380 BCE Plato writes his
Symposium, a philosophical
exploration of the nature of
love and knowledge.

17th century Blaise Pascal
writes of the logic of the
human heart.

Early 20th century Edmund
Husserl develops his new
phenomenological method
for studying the experience
of the human mind.

AFTER
1954 Polish philosopher Karol
Wojtyza (later Pope John Paul
II) writes his PhD thesis on
Scheler, acknowledging the
philosopher’s influence on
Roman Catholicism.

LOVE IS A BRIDGE


FROM POORER TO


RICHER KNOWLEDGE


MAX SCHELER (1874–1928)


Philosophy is a love-
determined movement toward
participation in
the essential reality
of all possibles.
Max Scheler
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