220
I AM A SLAVE TO MY
THEMES, AND SUBMIT
TO THEIR DEMANDS
FINLANDIA (1900), JEAN SIBELIUS
O
ut of all the musical
nationalism that took
shape during the 19th
century in the four Nordic nations
(Denmark, Finland, Norway, and
Sweden), Finland’s was perhaps
the most powerful. In Jean Sibelius,
Finland produced a composer
who, even more than Norway’s
Edvard Grieg, Sweden’s Franz
Berwald, and Denmark’s Carl
Nielsen, captured the essence of
his people and nation as they
strove to throw off the shackles
of foreign domination.
For nearly 700 years, up to the early
19th century, Finland had been part
of the Swedish empire, and the
language of the educated and
governing classes was Swedish.
When Sibelius was born into a
Swedish-speaking family, Finland
as a nation still did not exist. Since
1809, it had been a Grand Duchy of
Imperial Russia, which imposed a
Sibelius captured the epic beauty
of Finland’s landscape, seen here in
a view over the taiga forest, in the
majestic string settings of Finlandia.
IN CONTEXT
FOCUS
Finnish musical resistance
to Russian political
domination
BEFORE
1848 German-born Fredrik
Pacius (1809 –1891) composes
the song Vårt land (“Our
Country”), to Swedish words
by Finnish poet Johan Ludvig
Runeberg. After Finland’s
independence in 1917, a
Finnish translation, Maamme,
is adopted as the country’s
national anthem.
1892 Sibelius becomes a
national celebrity when he
first conducts his part-choral
“symphonic poem” Kullervo,
with texts from the Finnish
national epic poem Kalevala.
AFTER
1917 Sibelius composes a
Jäger March in support of
the Finnish Jäger Batallion,
trained in Germany to fight the
Russian Empire in World War I.
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