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harder by writing canonic voices
that moved at different speeds from
the original. The tour de force here
is Johannes Ockeghem’s Missa
prolationum, in which each of
the four movements of the Mass
explores a different canonic
scenario. The interval separating
the voices of the canon becomes
progressively longer in each
consecutive movement
Josquin Desprez’s Missa
l’homme armé super voces
musicales provides only one
line of music for an elegant and
varied three-voice setting of the
second repeat of the Agnus Dei.
The result of three voices singing
polyphony woven from a single
melody sung at different speeds is
extraordinary for its audacity, but
the emphasis is not on easily
discernible words.
An official response
The Catholic Church dealt with the
mounting crisis precipitated by
Luther’s reforms with a series
of meetings to decide what the
official response should be. After
many delays, the Council convened
in the town of Trent in northern
Italy in 1545. By the time of the
final meeting (1562–1563) overseen
by Pope Pius IV, positions had
reached a deadlock, and it was
clear that reconciliation between
Rome and the Reformers would
be impossible.
Yet the Protestant reforms had
forced the Roman Catholic Church
to introduce changes to doctrine
and practice, which included
purifying its sacred music. In 1562,
a resolution of the Council of Trent
laid down guidelines for musicians.
This stated: “All things should
indeed be so ordered that the
Masses, whether they be celebrated
with chant or chorally, may reach
the ears of listeners and gently
penetrate their hearts, when
everything is executed clearly and
at the right speed. In the case of
those Masses, which are celebrated
SIMPLIFICATION OF POLYPHONY
with polyphony and with organ,
let nothing profane be intermingled,
but only hymns and divine praises.”
Composers needed to respond to
this new directive.
Enhancing the words
Giovanni Pierluigi da Palestrina
had published his first book of
Masses in 1554 and had returned
to Santa Maria Maggiore, where
he had first served as a choirboy, as
maestro di cappella (music director)
in 1561. The story runs that he
anticipated complete papal
censure. Fearing the reduction
of music in Catholic liturgy to
plainchant alone (a reform a few
zealots had called for), he stood
ready with a Mass in four voices to
demonstrate that polyphony could
serve the text in a way that would
please even the harshest critics.
The Missa Papae Marcelli does
appear to date from 1562, the
year of the Council’s resolution
concerning music. It is said that
the cardinals found this Mass
especially pleasing, approval that
gave Palestrina status as the savior
of polyphony. It seems, in fact, that
the Mass was probably written for
Holy Week and complied with Pope
Marcellus II’s desire for a restrained
setting that could be clearly
understood in mind.
Musical textures
Homophony
Melody supported by chordal
harmony and solid bass in the
same rhythm. Often used in
the singing of hymns.
Monophony
Sung by a single singer
or single choir in unison.
Examples include plainchant
and most troubadour songs.
Polyphony
Several parts, which are
independent and of equal
importance. Forms include the
canon, fugue, and motet.
Degrees of
complexity
Renaissance
composers, aided
by more precise
notation methods
and encouraged
by wealthy
patrons, produced
increasingly
multilayered music.
The Renaissance fostered the
growth of personality, an idea
fundamentally opposed to the
selflessness and objectivity
of the old polyphony.
Zoë Kendrick
Biographer of Palestrina
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