Women were kept under strict control. Since they
were married at fourteen or fifteen, they were taught
about their responsibilities at an early age. Although
many managed to learn to read and play musical
instruments, they were often cut off from any formal
education. And women were supposed to remain at
home, out of sight, except when attending funerals or
festivals. If they left the house, they were to be
accompanied.
Male homosexuality was also a prominent feature of
Athenian life. The Greek homosexual ideal was a rela-
tionship between a mature man and a young male. It is
most likely that this was an aristocratic ideal and not
one practiced by the common people. Although the
relationship was frequently physical, the Greeks also
viewed it as educational. The older male (the “lover”)
won the love of his “beloved” by his value as a teacher
and by the devotion he demonstrated in training his
charge. In a sense, this love relationship was seen as a
way of initiating young men into the male world of po-
litical and military dominance. The Greeks did not feel
that the coexistence of homosexual and heterosexual
predilections created any special problems for individu-
als or their society.
Chapter Summary
The earliest Greek-speakingpeople migrated into Greece
about 2000B.C.E., and by 1600B.C.E. they had established a Greek
civilization, known as Mycenaean civilization from Mycenae, one
of its major cities. After its collapse in the twelfth centuryB.C.E.,
Greece entered a Dark Age. With the end of the Dark Age around
800 B.C.E., the era of thepolis, or city-state, began. Thepoliswas
a community of citizens ruled by its male citizens. The two most
famous city-states were Sparta, a militaristicpolisruled by an oli-
garchy, and Athens, which became known for its democratic
institutions in spite of the fact that many slaves and women had
no political rights.
The Greek city-states flourished and reached their height in
the classical era of the fifth centuryB.C.E. The century began with
the Persian wars, which tem-
porarily unified the Greeks,
who were victorious against
the powerful Persian Empire.
But the growth of an Athenian
empire led to a mighty conflict
with Sparta—the Peloponnesian War—that weakened the Greek
city-states and ultimately opened the door to an invasion by Phil-
ip II of Macedonia that put an end to their freedom in 338B.C.E.
The civilization of the ancient Greeks was the fountainhead of
Western culture. Socrates, Plato, and Aristotle established the
foundations of Western philosophy. Herodotus and Thucydides
created the discipline of history. Our literary forms are largely
with races and wrestling and discus and javelin throw-
ing, so that the embryos formed in them would have a
strong start in strong bodies and develop better, and
they would undergo their pregnancies with vigor and
would cope well and easily with childbirth. He got rid of
daintiness and sheltered upbringing and effeminacy of
all kinds, by accustoming the girls no less than the
young men to walking naked in processions and dancing
and singing at certain festivals, when young men were
present and watching.... The nudity of the girls had
nothing disgraceful in it for modesty was present and
immorality absent, but rather it made them accustomed
to simplicity and enthusiastic as to physical fitness, and
gave the female sex a taste of noble spirit, inasmuch as
they too had a share in valor and ambition.
Q In what ways were the lifestyles of Athenian and Spartan
women the same? In what ways were they different?
How did the Athenian and Spartan views of the world
shape their conceptions of gender and gender roles,
and why were those conceptions different?
Sources: Xenophon,Oeconomicus. Reprinted by permission of the publishers and the Trustees of the Loeb Classical Library fromXenophon, Memorabilia and Oeconomicus, Loeb Classical
Library Vol. IV, translated by E. C. Marchant and O. J. Todd, Cambridge, Mass.: Harvard University Press, Copyrightª1930, by the President and Fellows of Harvard College. The Loeb Classical
Library is a registered trademark of the President and Fellows of Harvard College. Xenophon,Constitution of the Spartans, Aristotle,Politics, and Plutarch,Lycurgus. FromAncient Greece: Social
and Historical Documents from Archaic Times to the Death of Socrates. Edited by Matthew Dillon and Lynda Garland. London: Routledge, 1994, pp. 393–95. Copyright 1994 Matthew Dillon and
Lynda Garland.
(Opposing Viewpoints continued)
70 Chapter 3 The Civilization of the Greeks
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