Western Civilization

(Sean Pound) #1
During the reign of Michael III (842–867), the Byz-
antine Empire continued to be plagued by problems.
The Bulgars mounted new attacks, and the Arabs con-
tinued to harass the empire. Moreover, a new church
problem with political repercussions erupted over dif-
ferences between the pope as leader of the Western
Christian church and the patriarch of Constantinople
as leader of the Eastern (or Orthodox) Christian
church. Patriarch Photius (FOH-shuss)condemned
the pope as a heretic for accepting a revised form of
the Nicene Creed stating that the Holy Spirit pro-
ceeded from the Father and the Son instead of “the
Holy Spirit, who proceeds from the Father.” A council
of Eastern bishops followed Photius’s wishes and
excommunicated the pope, creating the so-called
Photian schism. Although the differences were later
papered over, this controversy served to further the
rift between the Eastern and Western Christian
churches.

The Macedonian Dynasty
The problems that arose during Michael’s reign were
effectively dealt with by the efforts of a new dynasty
of Byzantine emperors, known as the Macedonians
(867–1081). This dynastic line managed to repel the
external enemies, go over to the offensive, and rees-
tablish domestic order. Supported by the church,
the emperors continued to think of the Byzantine
Empire as a continuation of the Christian Roman
Empire of late antiquity. Although for diplomatic
reasonstheyoccasionallyrecognizedtheimperial
title of Western emperors, such as Charlemagne,
they still regarded them as little more than barbar-
ian parvenus.
The Macedonian emperors could boast of a remark-
able number of achievements in the late ninth and
tenth centuries. They worked to strengthen the posi-
tion of free farmers, who felt threatened by the
attempts of landed aristocrats to expand their estates
at the expense of the farmers. The emperors were well
aware that the free farmers made up the rank and file
of the Byzantine cavalry and provided the military
strength of the empire. The Macedonian emperors
also fostered a burst of economic prosperity by
expanding trade relations with western Europe, espe-
cially by selling silks and metalwork. Thanks to this
prosperity, the city of Constantinople flourished.
Foreign visitors continued to be astounded by its
size, wealth, and physical surroundings. To western

Europeans, it was the stuff of legends and fables (see
the box on p. 189).
In the midst of this prosperity, Byzantine cul-
turalinfluenceexpandedduetotheactivemission-
ary efforts of Eastern Byzantine Christians. Eastern
Orthodox Christianity was spread to eastern Euro-
pean peoples, including the Bulgars and the Serbs.
Perhaps the greatest missionary success occurred
when the prince of Kiev in Russia converted to
Christianity in 987.
Under the Macedonian rulers, Byzantium enjoyed a
strong civil service, talented emperors, and successful
military campaigns. In the tenth century, these compe-
tent emperors combined with a number of talented
generals to mobilize the empire’s military resources
and take the offensive. The Bulgars were defeated, and
both the eastern and western parts of Bulgaria were
annexed to the empire. The Byzantines went on to add
the islands of Crete and Cyprus to the empire and
defeat the Muslim forces in Syria, expanding the
empire to the upper Euphrates. By the end of the reign
of Basil II (976–1025), the Byzantine Empire was the
largest it had been since the beginning of the seventh
century.

Women in Byzantium
In Byzantium, as in western Europe, women were
regarded as inferior to men. They were generally
expected to fulfill three major functions: to marry
and bear children, to maintain the household, and to
weave clothes for their families. Thus, a good wife
wasseenasaspecialgifttoherhusband.Contraryto
these ideal female roles, some women in the Byzan-
tine world worked outside the home as artisans and
sellers, especially of foodstuffs, in the markets of
Constantinople. Others served as midwives, bakers,

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The Byzantine Empire in 1025
188 Chapter 8European Civilization in the Early Middle Ages, 750–1000
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