«In the most basic sense of the word: it is about
establishing what separates us from the others, what makes
us different from the rest of the groupings; the
identification of power through the leader of the group, the
Shaman, is always defined in a strategic field where what
matters is to delimit the borders. Here the absurdity of good
or bad does not work.»
«In these models of primitive societies it is
necessary to keep this in mind. Although the collective
identity is natural, but not definitive; since according to the
territorial expansion, the first religious staging's can be
proposed, which will give way to the need to have a
linguistic, and to establish the legal bases for each different
grouping. This new rise of power identities (of which we
have no name) are cultural and may signal the beginning
of the ideals of religion. This is true.»
«It is also an unthinkable derivation of the need to
hierarchies the other subjugated groups, who need
shamanic knowledge with those same ideals. In any case, it
is ─with full divine justice─ a shaman with a higher degree
who is not only above the members of his community, but
also has to be above the other shamans who control other
groups. In the end, it is possible that every form of
spirituality is a process of identity, even when it appeals to
the purely individual self-interest of the spiritual leader.
After all, its effectiveness depends on individuals effectively
recognizing themselves as subordinate to their knowledge
and mastery of the elements.»
