223
stomped on the ground and
demanded to know the reason
for his visit. Saying that he had
only come to say farewell, Susanoo
suggested that they give each
other a personal possession and
use them to produce spirit-offspring
as a sign of good faith.
To show that his intentions
were good, Susanoo handed
Amaterasu his sword. She broke it
in three and rinsed the pieces in
the well of the heavens. She then
put them in her mouth, chewed
them, and spat them out, producing
three female sea spirits. Susanoo
then asked Amaterasu for her
pendants. He bit them into small
pieces and spat them out, creating
five male spirits.
Sibling conflict
After this exchange, relations
between Amaterasu and Susanoo
were initially peaceful. However,
Susanoo quickly resumed his
former bad behavior. He declared
that the children born from his
sword were “weak-limbed women”
and ran amok through his sister’s
heavenly realm in a destructive
rampage. He devastated her rice
paddies and threw excrement
about the hall where she had
celebrated the harvest feast.
Susanoo then went to the hall
where Amaterasu and other spirits
were weaving cloth. He broke a ❯❯
ASIA
Susanoo, armed with his sword,
sets about killing the dragon who had
slain seven sisters. The god’s previous
behavior would be forgiven when he
saved the final sister from the dragon.
Kojiki
The Kojiki (“Records of Ancient
Matters”) is Japan’s oldest
surviving written work. Based
on oral tradition, it is a mixture
of dialogue, song, narration, and
commentary, and provides a
long and wide-ranging history
of the four islands of Japan.
The first book, set in the Age
of Spirits, recounts the story of
how Japan and its spirits were
created and developed. The
second and third books are set
in the Age of Mortals and detail
the deeds of legendary human
heroes and the imperial lineages
of the rulers of Japan, all the
way to the death of Empress
Suiko in 628 ce.
The compiler of the Kojiki
was a nobleman and chronicler
called O no Yasumaro. He
carried out the task on the
orders of Empress Genmei,
who reigned from 707 to 715 ce
and wanted Japan’s myths and
legends to be recorded more
accurately. Once completed, the
Kojiki became highly influential
in the development of beliefs,
practices, and customs in the
Shinto religion.
When he went up to
heaven, all the mountains
and rivers boomed and
the land shook.
Kojiki
See also: Ahura Mazda and Ahriman 198–99 ■ Pangu and the creation of the world 214–15 ■ Izanagi and Izanami 220–21
US_222-225_Susanoo_and_Amaterasu.indd 223 05/12/17 4:16 pm