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duly consumed the lettuce,
unaware that it contained his
rival’s potent semen.
Still pursuing his quest for the
throne, Seth dragged Horus before
the Ennead and claimed that he—
Seth—must be made ruler, because
he had taken the male role in his
intercourse with Horus. The
horrified gods spat in Horus’s face.
Horus categorically denied the
charge and demanded that his
semen and that of Seth should be
called before the Ennead as
witnesses. When summoned, the
semen of Seth cried out from the
water where Isis had thrown it, but
the semen of Horus called out from
the body of Seth. The judgment
was clear. The gods declared in
favor of Horus, which infuriated
Seth. He demanded a further
contest with Horus, calling for
them to race each other down the
Nile in stone boats. Seth built a
huge boat from the solid stone of a
mountain peak. Horus’s boat was of
cedar wood, which he disguised to
look like stone by coating it with
gypsum. His boat floated, but
Seth’s sank. In fury, Seth turned
himself back into a hippopotamus
and scuttled Horus’s boat.
The gods were no nearer a final
decision, so they asked Thoth to
write to Osiris in the Underworld.
Osiris asked why his son should be
cheated of his rightful inheritance,
and Horus was at last installed as
king of Egypt. Seth went with Ra to
thunder in the skies, as the god of
storms, violence, and the desert.
A fearsome Underworld
Osiris ruled as the Lord of the
Dead. The Egyptians thought of
Duat, the Underworld, as a narrow
valley with a river running through
it. It was separated from the land of
the living by a mountain range; the
sun rose from the eastern end each
morning and sank into the western
end at night. The path to the
Underworld was fraught with
OSIRIS AND THE UNDERWORLD
The Weighing of the Heart,
illustrated here in the Book of the Dead,
was one of a series of trials the
deceased were thought to undergo in
the immediate afterlife.
dangers. There were occasional
respites, such as when the goddess
Hathor met the deceased at the end
of the desert kingdom of the falcon
god, Seker, and offered rest in the
shade of her sacred sycamore tree,
and fruit and water for refreshment.
In the main, however, the path from
this world to the next was beset
with terrifying creatures, such as a
nameless dog-headed beast; it tore
out hearts, swallowed shadows,
and dwelled by the Lake of Fire.
The deceased used spells, many
of which appear in the Egyptian
Book of the Dead, to negotiate this
terrifying obstacle course. They
had to pass through as many as
seven gates, each with its own
grotesque guardian. Then they
were led by Anubis into the Hall of
the Two Truths, where their heart
was weighed in a balance against
the feather of Maat, the goddess of
truth and justice. Anubis checked
the balance, and Thoth, the scribe
of the gods, recorded the result on
leaves from the tree of life.
If the heart was so weighed
down with the guilt of evil thoughts
and acts that it outweighed the
feather of truth, it would be cast
down to be gobbled up by the
O my heart of my
different forms! Do not stand
up as a witness against me ...
do not be hostile to me in
the presence of the
Keeper of the Balance.
Book of the Dead
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she-monster Ammut. This devourer
of the dead had the head of a
crocodile, the foreparts of a lion,
and the rear of a hippopotamus.
Final judgment
If the heart did not outweigh the
feather of truth, the deceased could
continue on their journey. Horus—
now in the Underworld with his
father and the other gods—took the
deceased by the hand and led them
into the presence of Osiris. The
Lord of the Dead was seated in his
shrine with Isis and Nepthys
standing behind him, and the four
sons of Horus before him on a lotus
flower. Forty-two judges of the
Underworld assisted Osiris in his
deliberations. Those who pleased
ANCIENT EGYPT AND AFRICA
Osiris might hope for eternal life in
the Field of Reeds (a perfect version
of Egypt); to sail as stars across the
night sky; or to join the throng in
Ra’s great barque to be reborn
anew each morning with the sun.
When he put Osiris in charge of
the Underworld, Ra promised that
his reign would last for millions of
years, but would end. Ra said, “I
will destroy all creation. The land
will fold into endless water ... I will
remain there with Osiris, after I
have changed myself back into a
serpent.” This serpent, the original
true form of Ra, contained the
forces of creation and chaos. The
serpent would sleep in the cosmic
ocean, its tail in its mouth, until it
awoke to re-create the world. ■
Books of the dead
In the era of the Old Kingdom,
only Egyptian kings could
secure for themselves or
others a new existence in the
afterlife. During the Middle
Kingdom years, nonroyal
individuals started to make
funerary arrangements, in
imitation of the king. The Old
Kingdom prayers and spells—
the Pyramid Texts from the
royal pyramids—were adapted
in the Middle Kingdom for use
by private individuals as the
Coffin Texts, and codified in
the New Kingdom into the
Book of the Dead (sometimes
translated as “Spells for
Coming Forth by Day”). The
Pyramid Texts show that the
pharaoh believed that in death
he would be embodied as
Osiris; Nut and Geb would
claim him as their son, and he
would become a ruler in the
Underworld. In one spell, the
king hunts and eats the other
gods, “feeds on the lungs of
the wise ones, and is satisfied
with living on hearts and their
magic.” Once he has absorbed
the power of every god, “the
king’s lifetime is eternity.”
Everyone
could hope to
find new life in
the Underworld,
under the rule
of Osiris.
Each pharaoh was
revered as the
living embodiment
of the god Horus.
When the pharoah
died, he was
mummified
like Osiris.
In death, the pharoah
devoured the other
gods to assimilate
their power.
People outside the
royal families adopted
the same rituals.
In the Underworld,
the pharaoh
became Osiris.
A depiction of Ammut, from the
Book of the Dead of Nebqed
(ca. 14 0 0 bce), reveals the she-monster
waiting under a lake of fire for those
who fail the feather of truth test.
The passage from death to new life in the Underworld
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