Mythology Book

(ff) #1

284


See also: The creation and the first gods 266–71 ■ En-kai and the cattle 285 ■
Ananse the spider 286–87 ■ The Dogon cosmos 288–93

T


he San believe that in the
beginning people lived
beneath the ground, where
everything was light and warm,
even though there was no sun.
However, the creator god, Kaang,
decided that he wanted to make
another world above ground, and so
he produced a tall and expansive
tree. Proud of his creation, he called
a man up from the earth to take a
look at this tree. The man was
followed by a woman, and then all
the other creatures followed.
The people and the animals
soon made their home in Kaang’s
new world. He told them all to talk
to one another and live in peace. He
also forbade them to light a fire, as
it had great destructive force.
However, this new world had a
disadvantage: the sun was warm,
but the nights were cold and dark,
and people realized that, unlike the

birds and other animals, they had
no fur or feathers to keep them
warm. Contrary to Kaang’s
instruction, the people decided to
light a fire. Although this warmed
them and gave them some light, the
fire also terrified the other animals.
Kaang punished the humans for
their disobedience by rendering
them and the animals unintelligible
to one another. Instead of words,
the animals now heard shouts and
cries and fled in fear—destroying
the harmonious relationship that
had previously existed between
humans and other creatures. ■

FIRE IS A


DESTRUCTIVE


FORCE


SAN CREATION MYTH


IN BRIEF


THEME
Man’s relationship with
animals

SOURCE
African Myths of Origin,
Stephen Belcher, 2005.

SETTING
The beginning of time
in present-day Namibia,
Botswana, and South Africa.

KEY FIGURES
The San Bushmen; the
indigenous hunter-gatherer
people of southern Africa.

Kaang The supreme and
creator god of the San people.

San hunters shoot antelope with
poison-tipped arrows, then track their
dying prey over several days—depicted
here in rock art from Game Pass shelter,
in the Drakensberg Mountains.

US_284-285_Creation_Maasai.indd 284 21/12/2017 12:06


285


T


he Maasai, a nomadic
cattle-raising community,
historically with a fierce
warrior-like reputation, are believed
to have orginated in the lower Nile
valley and migrated to the savanna
of East Africa in the 15th century.
Their one supreme god, En-kai, is
often associated with the thunder
clouds that bring the rains, causing
the grass to sprout and provide
fresh grazing for their herds.
In the beginning, En-kai told
Maasinta, the first Maasai, to build
an enclosure using thorn bushes.
En-kai then lowered a leather rope
from a black storm cloud, and down
this rope descended a multitude of
cattle—creatures that the world
had never seen before.
Dorobo, who lived with Maasinta
and was the first of the Doroba clan,
was upset, complaining that he had
not gotten any of the cattle. In some
versions of the tale, Dorobo shouted
so loudly that En-kai took back the
rope; in others, Dorobo used his
metal-working skills to make a
knife, then cut the rope. Either way,
no more cattle descended from the

sky. Maasinta was angry with
Dorobo and cursed him and his
people to be forever poor and
without cattle, living by hunting
wild animals. This explains why
the Doroba clan were hunters and
blacksmiths, not pastoralists.
The Maasai people believe that
En-kai granted all of the cattle on
Earth to their community. When
the Maasai take cattle from others,
they believe that it is not theft; they
are simply reclaiming what En-kai
had declared was rightfully theirs. ■

See also: Spider woman 238–39 ■ The Woge settle a dispute 240–41 ■
San creation myth 284 ■ The Dogon cosmos 288–93

ANCIENT EGYPT AND AFRICA


I WILL GIVE YOU


SOMETHING


CALLED CATTLE
EN-KAI AND THE CATTLE

IN BRIEF


THEME
Beloved creatures

SOURCE
Oral Literature of the Maasai,
Naomi Kipury, 1983.

SETTING
The East African savanna.

KEY FIGURES
En-kai The supreme god of
the Maasai.

The Maasai A nomadic
community that graze their
cattle on the grasslands of
East Africa.

The Doroba A clan within
the Maasai community, who
were formerly hunter-gatherers
and blacksmiths.

May the milk
of my cattle be poison
if you ever taste it.
Maasinta, Oral Literature
of the Maasai

US_284-285_Creation_Maasai.indd 285 05/12/17 4:16 pm
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