318
I
n Maori mythology, before the
world was created, there was
only Rangi, the sky father, and
his wife, Papa, the earth mother,
who lay in an embrace so tight their
sons lived in total darkness in the
narrow space between their bodies.
Tired of these conditions, their
sons discussed how to force apart
their mother and father. The
warlike Tu wanted to kill them
both, but the forest god Tane
persuaded his brothers that their
parents should just be separated.
After each of his brothers had failed
to pry the couple apart, Tane
did so by placing his shoulders
on Papa and pushing Rangi up
with his legs.
With this, Tane began to fill
the world with forests, but his
work was disrupted by his brother
Tawhirimatea, who had grown
angry that their parents were forced
to live apart. Tawhirimatea sought
revenge by raising a great storm
across the earth. It was Tu, the
god of war, who withstood him,
bringing peace to the earth.
World of darkness
Over time, Tane grew lonely.
Woman had not yet been created,
so he coupled with nonhumans,
fathering insects, stones, streams,
and plants. Finally, Tane, longing
for a partner, went to a beach and
shaped the first woman out of
sand and mud, which led to her
being named Hine-hau-one,
meaning “earth-formed maiden.”
She and Tane conceived a daughter
and named her Hine-titama,
meaning “maiden of the dawn.”
Rangi and Papa copulate in an
18th-century Maori carving. In Maori
culture, whakairo (carving) is both
an artistic and a spiritual practice.
DEATH OBTAINED
POWER OVER
MANKIND
TANE AND HINE-TITAMA
IN BRIEF
THEME
Mortality
SOURCE
Oral tradition, transcribed in
Polynesian Mythology and
Ancient Traditional History of
the New Zealand Race, as
Furnished by their Priests and
Chiefs, Sir George Grey, 1855.
SETTING
The beginning of time.
KEY FIGURES
Rangi The sky father.
Papa The earth mother.
Tu God of war and hunting.
Tawhirimatea God of storms.
Tane God of forests.
Tangaroa God of the sea.
Hine-hau-one The first
woman; mother of Hine-titama.
Hine-titama Daughter and
wife of Tane.
Maui A demigod and trickster.
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OCEANIA 319
War canoes, or waka tua, are still
used in Maori ceremonies. At the
annual IRONMAN race in New
Zealand, waka escort competitors
to the start of the swimming leg.
See also: Creation of the universe 130–33 ■ Ahura Mazda and Ahriman 198–99 ■ Brahma creates the cosmos 200 ■
Izanagi and Izanami 220–21
Hine-titama was raised not
knowing who her father was.
When she grew up, Tane married
her. Hine-titama lived happily as
Tane’s wife, and had children with
him, until she found out that he
was actually her father. Appalled,
she fled to the underworld. Her
father followed her and begged her
to return, but Hine-titama refused.
She told him that he should stay
where he was to look after his
children in the world of light.
Hine-titama chose to remain in
the underworld to care for those
who entered the world of darkness.
There she took on a new name,
Hine-nui-te-po, meaning “great
maiden of the darkness.”
No humans had entered the
underworld until the actions of the
trickster Maui, who had been told
that anyone who crawled through
Hine-nui-te-po’s body would banish
death from humanity. While the
goddess slept, Maui turned into a
worm and tried to enter her body
through her vagina. When Hine-
nui-te-po realized this, she quickly
shut her legs, crushing Maui to
death. From then on, humanity was
forever doomed to be mortal. ■
The war god Tu
Of all the sons of Rangi
and Papa, only Tu withstood
the attack from the storm
god, Tawhirimatea: Tane
could do nothing to stop
his trees being destroyed,
Tangaroa fled to the ocean,
and Haumia and Rongo hid
themselves in their mother’s
body, the Earth.
After the winds had died
down, Tu blamed his brothers
for not supporting him and
attacked them. He cut down
trees in Tane’s forests, caught
fish from Tangaroa’s water,
and dug up the plants from
the soil where Haumia and
Rongo had hidden.
Tu’s actions supplied
humans with a template for
making use of the resources
of the natural world through
ritual and farming. Tu also set
a precedent for war between
humans by fighting with his
brothers. The Maori name for
New Zealand’s armed forces
is Ngati Tumatauenga,
meaning “Tribe of the God
of War,” in honor of Tu.
Rangi Papa
Tu Tawhirimatea Tangaroa Rongo Haumia
Tane Hine-titama
The Maori people can trace their genealogy back to
sky father Rangi and earth mother Papa, and their sons,
as well as the waka (“canoe”) in which their ancestors
traveled to New Zealand over 800 years ago.
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