Mythology Book

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332


I DO NOT


FORGET THE


GUIDING STARS


ALULUEI AND THE ART OF NAVIGATION


A


luluei is one of the oldest
gods of navigation in the
world. He was the son
of the canoe captain Pälülop, but
was killed by his older brothers Big
Rong and Little Rong. His father
then brought him back to Earth as
a spirit with many eyes, which the
people of Micronesia believe then
became the stars, which they use
for navigation.
Aluluei was not an ordinary
man; according to the Ifaluk people
of Micronesia, he had two faces so
that he could see all around him,

and although his upper body was
human, his bottom half was that
of a stingray. The Ifaluk, based
on the Ifaluk atoll (in the Caroline
Islands, in Micronesia) believe that
Aluluei did not initially know all the
lore of the sea—until he acquired
it with his daughter’s help.

Visiting gods
Long ago, Aluluei was living on
the island of Bwennap—a sandy
island with just one tree growing
on it. There he took a wife and
had several sons and a daughter.
Early one morning, Aluluei’s
daughter was bathing in the sea
when she saw a canoe approaching.
Three gods were paddling the
canoe: Segur, god of navigators;
Valur, the god of fish; and Werieng,
the god of birds. Valur and Werieng
were two of Aluluei’s sons. Aluluei’s
daughter ran to her father and
asked him to prepare food for their
visitors, and then she went back to
the shore to welcome them. But the
gods kept paddling, and it seemed

IN BRIEF


THEME
Knowledge of the seas

SOURCES
Oral tradition transcribed in
An Atoll Culture, Edwin
G. Burrows and Melford
E. Spiro, 1953; A Flower in My
Ear, Edwin G. Burrows, 1963.

SETTING
Ifaluk Atoll, Micronesia,
northwest Pacific islands.

KEY FIGURES
Aluluei The god of
seamanship.

Aluluei’s daughter One
of the god’s three children.

Segur The god of navigators.

Valur The god of fish; son
of Aluluei.

Werieng The god of seabirds;
son of Aluluei.

Paluelap The great navigator;
another son of Aluluei. Coconuts to the people of the Pacific islands, who are abundant and important
called the coconut palm the “Tree of
Life” because all of its parts can be
used in their communities.

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333


Islanders spot a coral reef as they
sail by Puynipet in the Caroline Islands.
These long boats, also used in Hawaii,
Samoa, Tahiti, and New Zealand, are
fast and stable in choppy waters.

See also: Viracocha the creator 256–57 ■ The first canoe 258–59 ■ Ta’aroa gives birth to the gods 316–17 ■ Maui of a
thousand tricks 320–23

OCEANIA


they were going to pass by without
stopping. So Aluluei’s daughter
picked up a tiny coconut, no bigger
than her fist, and held it up, calling
for them to come to her. When they
asked her why, she explained she
had a coconut for them to drink.
They instructed her to bring it out
to their canoe.

Neverending sustenance
Aluluei’s daughter waded out into
the sea with her coconut. When the
gods saw how small it was, they
scoffed, saying it would not be
enough to quench the thirst of
three men, but Aluluei’s daughter
told them to drink it anyway.
Valur took the coconut and
began to drink. He drank and
drank until he could drink no more,
but still the coconut held plenty of
water. He passed it to Werieng, and
Werieng passed it to Segur, and
after both gods had drunk their fill,
there was still plenty of water left in
the little nut. The gods laughed

with delight that one tiny coconut
could hold so much water. They
asked Aluluei’s daughter to climb
into their canoe, and when she had
done so, they spread out their sea
chart for her, marked with all the
islands, birds, and fish. They told
her they were so grateful to her for
bringing them the coconut that
they would give her the chart, and
advised her to take it to her father.

Shared wisdom
When Aluluei’s daughter took the
chart to her father, he understood
its value at once. It contained all
the lore of seamanship: everything
a man would need to know to
become a great captain. Aluluei
sent for his son Paluelap, the great
navigator, and showed him the
chart. Aluluei instructed his son
to teach the people everything that
was on the map, so that they could
learn how to sail safely from island
to island. Not everyone understood,
but some did, and they became the
first captains. Aluluei’s decision
to share the knowledge is typical
of the Ifaluk people, who do not
believe there is a set boundary
between the self and others. ■

Ifaluk canoes


The making and sailing of
outrigger canoes is crucial to
the islanders of Ifaluk, a coral
atoll in the Caroline Islands,
who use them for fishing and
as a means of transport.
Ifaluk canoes all have the
same traditional design and
are always painted red, black,
and white. Every Ifaluk canoe
carries a wooden image of
Aluluei, god of navigation.
Ifaluk society is ordered by
social rank, and each person is
assigned to one of eight clans
at birth. The only way a
person can increase their
social status is by becoming a
master navigator, a canoemaker,
or the oracular mouthpiece of
a god. The master navigator
has the highest status in
Ifaluk society. Many of the
songs passed down in the
Ifaluk oral tradition discuss
the making and sailing of
canoes; navigating using the
wind, currents, fish and birds,
and stars; and issuing laments
for those who were lost at sea.

See all the islands?
See all the birds?
See all the fish?
An Atoll Culture

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