Caesar\'s Calendar. Ancient Time and the Beginnings of History (Sather Classical Lectures)

(WallPaper) #1

Greeks’ reliance on natural, astronomical, phenomena, rather than calendars, for syn-
chronizing the Panhellenic games.



  1. Asheri 1991 – 92, 58.

  2. Asheri 1991 – 92, 87.

  3. “One of those coincidences that in ancient history would be dismissed as obvi-
    ous fictions,” Blackburn and Holford-Strevens 1999, 282. Let me recommend this
    splendid book in the warmest terms: every household should have a copy. For a divert-
    ing collection of ancient coincidences, see Plut. Quaest. Conv.717C–D.

  4. For the ancients’ fondness for deaths of famous men in the same year, see Diod.
    Sic. 15.60.3 – 5 on the deaths in the same year of Amyntas of Macedon, Agesipolis of
    Sparta, and Jason of Pherae; esp. Polyb. 23.12.1 – 14.12, Diod. Sic. 29.18 – 21, and Livy
    39.50.10 on the deaths in the same year of Hannibal, Scipio, and Philopoemon; cf. Wal-
    bank 1957 – 79, 1:229, 3:235 – 39; Clarke 1999b, 268. In British history the most striking
    coincidence of dates is a linear, not a parallel, one — 3 September, the day on which
    Oliver Cromwell won the victories of Dunbar (1650) and Worcester (1651), and the
    day on which he died (1658).

  5. How many people do you need together in a room to guarantee a 50-percent
    chance of two of them having the same birthday? The answer is twenty-three; Belkin
    2002, 35 (my thanks to Michael Flower for the reference). See Charpak and Broch
    2004, chap. 2, “Amazing Coincidences,” for a demonstration of how knowledge of ele-
    mentary statistics dispels the sense of amazement.

  6. Hdt. 8.15.1 for Artemisium and Thermopylae; 9.101.2, with explicit mention of
    counting up the days to establish the coincidence of Plataea and Mycale: Asheri 1991 –
    92, 60; Flower and Marincola 2002, 276 – 77. The tradition continued: see App. BCiv.
    4.116 for the amazing synchronism of a naval battle in the Adriatic and the land battle
    at Philippi. Salamis also figured in a meaningful chain of coincidence supposedly link-
    ing the three great Attic tragedians — Aeschylus fought in the victory, Sophocles
    danced in the chorus celebrating it, and Euripides was born on the very day itself:
    Mosshammer 1979, 309 – 10.
    9.FGrH70 F 186; see Pearson 1987, 134; Vattuone 1991, 82; Asheri 1991 – 92, 57.

  7. Dench 1995, 51, on Himera and Salamis; cf. Dench 2003, 299, on the Taren-
    tines’ attempt to get in on this act by claiming that their victories over “various south
    Italian barbaroi” are part of “the struggle against the now generic barbarian.”

  8. T. Harrison 2000b, 96. On the ideological resonances of the Himera-Salamis
    synchronism, and the links between the wars against the Carthaginians and Persians,
    especially in Pindar and Herodotus, see Gauthier 1966; Bichler 1985; Asheri 1991 – 92,
    56 – 60; S. P. Morris 1992, 238, 374. There will be an important reassessment of these
    topics in the forthcoming book by Sarah Harrell, based on her 1998 Princeton PhD
    dissertation.

  9. Asheri 1991 – 92, 56 – 57.


notes to pages 43 – 45. 231

Free download pdf