Gods and Robots. Myths, Machines, and Ancient Dreams of Technology

(Tina Meador) #1

46 Chapter 3


must honor Odysseus’s desire to build a raft to try to return to his wife,
family, and friends, and to live out the rest of his days in his native land.
As Odysseus explains to Calypso: “I know my wife, Penelope, does not
have your beauty, because she is mortal. Even so, I long to go home,
despite the dangers.”
Lacking empathy, the immortal Calypso cannot understand Odys-
seus’s yearning for his wife and his nostalgia for home. As classicist Mary
Lefkowitz points out, the ancient story expresses “one of the most im-
portant differences between gods and mortals. Humans have ties to each
other” and to their homeland, and “the intensity of these ties is all the
stronger because they cannot last.” Philosopher C.D.C. Reeve suggests
that Odysseus knows he will lose his identity, precious not only to him
but also to his family and friends, if he chooses to become marooned in
immortality. 2
Reaching for immortality raises other profound misgivings. Unlike
human individuals, immortal gods do not change or learn. “For the im-
mortals everything is easy,” notes classicist Deborah Steiner. With few
exceptions, the gods act “without visible effort or strain.” 3 Without the
threat of danger and death, what would become of self- sacrifice, bravery,
heroic striving, and glory? Like empathy, these are distinctively human
ideals, and they were especially salient in a warrior culture like that of
ancient Greece. The immortal gods and goddesses of Greek mythology
are powerful, but no one calls the gods courageous. Undying gods, by
their very nature, can never gamble on high stakes, or dare to risk oblit-
eration, or choose to struggle heroically against insurmountable odds. 4


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If our lives be short— may they be glorious!

According to Herodotus (7.83), the elite infantry of ten thousand warriors
in the Persian Empire of the sixth and fifth centuries BC called themselves
“the Immortals,” not because they wished to live forever, but because
they knew that their number would always stay the same. The assur-
ance that an equally valiant warrior would immediately take the place of
each dead or wounded fighter, thereby ensuring the “immortality” of the
corps, fostered a sense of cohesion and pride. The lasting appeal of the

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