BIBLIOGRAPHY 313———. “The Synagogue at Meroth, the Synagogue at Capernaum, and the Dating
of the Galilean Synagogues: A Reconsideration.”EI20 (1989): 337–44.
Tsafrir, Yoram, ed.Ancient Churches Revealed. Jerusalem: Israel Exploration Society,
1993.
Tsafrir, Yoram, Lea DiSegni, and Judith Green.Tabula Imperii Romani: Iudaea-Palaes-
tina. Jerusalem: Israel Academy of Sciences and Humanities, 1994.
Urbach, Ephraim E. “The Rabbinical Laws on Idolatry in the Second and Third Cen-
turies in the Light of Archaeological and Historical Facts.”IEJ9 (1959): 149–65,
229–45.
van der Horst, Pieter. “Was the Synagogue a Place of Sabbath Worship before 70 CE?”
InJews, Christians, and Polytheists in the Ancient Synagogue: Cultural Interaction
during the Greco-Roman Period, edited by S. Fine, 18–43. London: Routledge, 1999.
VanderKam, James.Enoch and the Growth of an Apocalyptic Tradition. Washington,
D.C.: Catholic Biblical Association, 1984.
Veyne, Paul.Bread and Circuses. New York: Penguin, 1990.
———.Did the Greeks Believe Their Myths? An Essay in the Constitutive Imagination.
Chicago: University of Chicago Press, 1988.
Wallace-Hadrill, Andrew.Houses and Society at Pompeii and Herculaneum. Princeton:
Princeton University Press, 1994.
Wallace-Hadrill, Andrew, ed.Patronage in Ancient Society. London: Routledge, 1989.
Wasserstein, A. “A Marriage Contract from the Province of Arabia Nova: Notes on
Papyrus Yadin 18.”JQR80 (1989): 115.
———. “Rabban Gamliel and Proclus the Philosopher.”Zion45 (1980): 257–67.
Waszink, J. H., and J. C. M. van Winden, eds.Tertullian’s De Idololatria: Critical Text,
Translation, and Commentary. Leiden: Brill, 1987.
Weber, Max.Economy and Society: An Outline of Interpretive Sociology. Berkeley:
University of California Press, 1978.
Weiss, Herold. “Philo on the Sabbath.”Studia Philonica Annual3 (1991): 83–105.
Weiss, Zeev. “Social Aspects of Burial in Beth Shearim.” InThe Galilee in Late Antiq-
uity, edited by L. Levine, 357–71. New York: Jewish Theological Seminary, 1992.
Weiss, Zeev, and Ehud Netzer.Promise and Redemption: The Synagogue Mosaic of
Sepphoris. Jerusalem: Israel Museum, 1996.
———.Zippori. Jerusalem: Israel Exploration Society, 1994.
Weitzman, Steven. “From Feasts into Mourning: The Violence of Early Jewish Festi-
vals.”Journal of Religion79 (1999): 545–65.
Wenning, Robert.Die Nabata ̈er: Denkma ̈ler und Geschichte.Go ̈ttingen: Vanden-
hoeck-Ruprecht, 1987.
Westerholm, S. “Torah, Nomos, and Law.” InLaw in Religious Communities in the
Roman Period: The Debate over Torah and Nomos in Post-Biblical Judaism and Early
Christianity, edited by P. Richardson and S. Westerholm, 45–56. Waterloo: Cana-
dian Corporation for Studies in Religion, 1991.
Wharton, A. J.Refiguring the Post Classical City: Dura Europos, Jerash, Jerusalem, and
Ravenna. Cambridge: Cambridge University Press, 1995.
White, D. “The Eschatological Connection between Lead and Ropes in a Roman
Imperial Period Coffin in Philadelphia.”IEJ49 (1999): 66–91.