Defining Neighbors. Religion, Race, and the Early Zionist-Arab Encounter - Jonathan Marc Gribetz

268 • BIBLIogRAPHY

Townsend, Philippa. “Who Were the First Christians? Jews, gentiles, and the
Christinoi.” In Heresy­and­Identity­in­Late­Antiquity, edited by Eduard Iricin-
schi and Holger M. Zellentin, 212– 30. Tubingen: Mohr Siebeck, 2008.
Tylor, Edward B. Anthropology:­An­Introduction­to­the­Study­of­Man­and­Civiliza-
tion. London: Macmillan, 1890.
Venuti, Lawrence. “Translation, Community, Utopia.” In The­Translation­Studies­
Reader, edited by Lawrence Venuti. 2nd ed. New York: Routledge, 2004.
Waardenburg, Jean Jacques.­Muslim­Perceptions­of­Other­Religions:­A­Historical­
Survey. New York: oxford University Press, 1999.
Wasserstein, Bernard. “Patterns of Communal Conflict in Palestine.” In Essen-
tial­Papers­on­Zionism, edited by Jehuda Reinharz and Anita Shapira, 671–

88. New York: New York University Press, 1996.
    Wegner, Judith Romney. “Islamic and Talmudic Jurisprudence: The Four Roots
    of Islamic Law and Their Talmudic Counterparts.” The­American­Journal­of­
    Legal­History 26 (1982): 25– 71.
    Weitz, Eric D.­A­Century­of­Genocide:­Utopias­of­Race­and­Nation. Princeton:
    Princeton University Press, 2003.
    ———. “From the Vienna to the Paris System: International Politics and the
    Entangled Histories of Human Rights, Forced Deportations, and Civiliz-
    ing Missions.” American­Historical­Review 113, no. 5 (December 2008):
    1313– 43.
    Wood, Simon A. Christian­Criticisms,­Islamic­Proofs:­Rashīd­Riḍā’s­Modernist­De-
    fense­of­Islam. oxford: oneworld, 2008.
    Yehoshuʿa, Yaʿqūb. Tārīkh­aṣ-­ṣiḥāfa­al-­ʿarabiyya­fī­filasṭīn­fī­al-­ʿahd­al-­ʿuthmānī,­
    1908–­1918. Jerusalem: al- Muʿārif, 1974.
    Yehoshuʿa, Yaʿqūb [Yaʿakov], and Avraham B. Yehoshua. Yerushalayim­ha-­
    yeshanah­ba-­ʿayin­u-­va-­lev:­Mivḥar­ketavim. Jerusalem: Keter, 1988.
    Yerushalmi, Yosef Hayim.­Zakhor:­Jewish­History­and­Jewish­Memory. Seattle:
    University of Washington Press, 1982.
    Yūsuf ʿAlī, ʿAbdullah. The­Meaning­of­the­Holy­Qurʾān. 11th ed. Beltsville, MD:
    Amana Publications, 2009.
    Yuval, Israel Jacob. Two­Nations­in­Your­Womb:­Perceptions­of­Jews­and­Chris-
    tians­in­Late­Antiquity­and­the­Middle­Ages. Berkeley: University of Califor-
    nia Press, 2006.
    Zaman, Muhammad Qasim. Modern­Islamic­Thought­in­a­Radical­Age:­Religious­
    Authority­and­Internal­Criticism. New York: Cambridge University Press,


89. 
    

    Zaydān, Jirjī.­Ṭabaqāt­al-­umam­aw­as-­salāʾil­al-­bashariyya. Cairo: Maṭbaʿat al-
    Hilāl, 1912.
    Zerubavel, Eviatar.­Ancestors­and­Relatives:­Genealogy,­Identity­and­Community.
    New York: oxford University Press, 2012.
    Zerubavel, Yael. “Memory, the Rebirth of the Native, and the ‘Hebrew Bedouin’
    Identity.” Social­Research 75, no. 1 (Spring 2008): 315– 52.
    Zürcher, Eric- Jan. “The ottoman Conscription System, 1844– 1914.” Interna-
    tional­Review­of­Social­History 43 (1998): 437– 49.