The Mongols and the Black Sea Trade in the 13th and 14th Centuries

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the golden horde and the black sea 241

4.3 The Problem of the Straits and the Tartar Solution

the Black Sea is a largely enclosed sea, communicating with other seas

and ultimately the ocean through a single exit, the Straits, composed of the

Bosphorus and Dardanelles. It is therefore obvious why every great power

with Black Sea interests has sooner or later had to pay close attention to

this vitally important strategic point. the tartars were no exception.

Khan Berke, who laid the foundations for the Golden horde’s Black Sea

policy,389 was able to recognise the importance of the Straits at a crucial

moment and seek a remedy. Shortly after the alliance against the Ilkhanate

was concluded at cairo in 1263,390 the Straits became an urgent problem

on the geo-strategic map on which the great powers of Western asia and

eastern europe played their game. Since none of the powers involved—the

Golden horde, the Ilkhanate or the Mamluk Sultanate—had a geographic

reach that extended to the Bosphorus and Dardanelles, the struggle to

control them was largely played out through intermediaries.

4.3.1 The Battle for the Straits and for the Seljuk Sultanate

once the Mongol state in persia was established, its founder hülegü con-

sidered himself the rightful suzerain of the anatolian sultan.391 one of his

first acts was to depose ‛Izz al-Dīn Kaykāwuz, who was sharing the throne

with his brother rukn al-Dīn Kilij arslan, for having made an alliance with

the Mamluk Sultan al-Malik al-Ẓāhir Baybars.392

‛Izz al-Dīn took refuge in antalya and petitioned the Byzantine emperor

to shelter him and his people, and give them a new ‘homeland.’393 Michael

VIII palaiologos looked favourably on his request. together with his ret-

inue, he crossed the sea to constantinople where he was received and

treated with great honours.

after he had spent some time in the capital on the Bosphorus, the ex-

sultan had another request for the emperor: ‘We are a turkish people. We

cannot live forever in the city. If we had a place, and a homeland, then

389 See chapter 4.1.3.
390 See chapter 3.3.1.
391 See chapter 2.2.2.
392 this is the explanation given by al-Maqrīzī, Ibn Khaldūn and Ibn Bībī (canard, “un
traité,” p. 212 note 1).
393 cf. Decei, “problema,” p. 170, a work which I have chosen as a standard reference
from the wealth of specialist literature on ‛Izz al-Dīn and the settlement of a large group
of Seljuk turks, led by the dervish Saru Saltuq, from asia Minor to Dobruja.

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