ARISTOTLE AND FOREIGN TRADE 57
also wonder what possible advantage could there be for the seller in granting
these privileges. It certainly was not a question of an outright gift with no
strings attached. During the fifth century BCE, one should not forget that
Athens – an imperial power, master of the seas – was at any rate a necessary
partner for Macedonia and even for the Bosporus if these kingdoms wanted
to sell all their produce (suffice it to recall the statement of the Old Oligarch
cited earlier in the chapter). In the fourth century conditions had changed, and
relations among these communities were on a more normal footing in terms
of commerce. But weren’t the Athenians an ideal commercial partner, with
their massive purchases and their regular payments (without a doubt normally
paid in kind)?^66 They enjoyed the privilege of the wholesale buyer: they could
buy at the best price, and one guaranteed them the quantities that they wanted.
Even in the fourth century BCE, therefore, granting export privileges to a city
like Athens attracted the easily understandable interest of the seller, who was
assured that he could sell all of his produce on a regular basis without any fear
or worry and receive steady payments of silver in return. One can see that from
their perspective the kings of the Bosporus were satisfied with benefits that
seem less important to us.
If we turn to the search for an export market, one can first of all mention
the famous Megarian decree,^67 which perfectly illustrates the statement of the
Old Oligarch. As Isocrates points out, this is an extreme example because the
Megarians had a small amount of fertile land, no revenues from ports and no
silver mines.^68 They made their living from their role as intermediaries for the
cities of the Peloponnese, from the export of agricultural food products and
from craft production.^69 The case of cities living in this way, mainly from the
products of small agricultural producers of food and from craft production,
was certainly not the norm. From this perspective, Megara cannot be com-
pared with the large cities of the Greek world, even if in fact, in the num-
ber of small cities of the Aegean even poorer than Megara, one had hardly
anything to export except their own workforce. G.E.M. de Ste. Croix still
wished to show that because Thucydides reports that the decree of Pericles
forbade access for the Megarians to the Athenian agora, he meant the agora in
the political sense.^70 The decree would have had no economic effect. But this
extreme position was quickly refuted.^71 Even if they are wrong, for our topic
the arguments of the British historian still give us food for thought when
discussing our topic.
For de Ste. Croix, to believe that denying access for Megarians to the
Athenian agora and to the ports of the empire would have caused economic
problems for the Megarians is based on the assumption that the Megarians
were the only ones who transported their own produce: nothing would have
prevented the Megarians from giving their products to any intermediaries to
evade the Athenian blockade. According to de Ste. Croix, the ban imposed