376 sven bretfeld
Grünwedel, Albert. 1933. Die Legenden des Nropa (Mkhas-grub-n-ro-pa’i-rnam-thar), des
Hauptvertreters des Nekromanten und Hexentums: nach einer alten tibetischen Handschrift als
Beweis für die Beein ussung des nördlichen Buddhismus durch die Geheimlehre der Manichäer.
Leipzig: Harrassowitz.
Gruschke, Andreas. 2002. “Der Jonang-Orden: Gründe für seinen Niedergang,
Voraussetzungen für das Überdauern und aktuelle Lage”, in: Henk Blezer (ed.).
Tibet, Past and Present: Tibetan Studies. Proceedings of the Ninth Seminar of the
International Association for Tibetan Studies, Leiden 2000. Leiden, Boston, Köln:
Brill, pp. 183–214.
Guenther, Herbert V. 1963. The Life and Teaching of Nropa. Oxford: Clarendon Press.
Jackson, David. 1976. “The Early History of Lo (Mustang) and Ngari”, Contributions
to Nepalese Studies 4.1, pp. 39–56.
—— 1994. Enlightenment by a Single Means: Tibetan Controversies on the “Self-Suf cient White
Remedy” (dkar po chig thub). Beiträge zur Kultur- und Geistesgeschichte Asiens 12.
Wien: Verlag der Österreichischen Akademie der Wissenschaften.
Kapstein, Matthew T. 2000. The Tibetan Assimilation of Buddhism: Conversion, Contestation,
and Memory. Oxford: Oxford University Press.
Karmay, Samten Gyaltsen. 1988. The Great Perfection (Rdzogs chen): A Philosophical and
Meditative Teaching in Tibetan Buddhism. Leiden, New York, Kobenhavn, Köln: Brill.
—— 1998. The Arrow and the Spindle: Studies in History, Myths, Rituals and Beliefs in Tibet.
Kathmandu.
—— 1998a. “The Ordinance of lHa Bla-ma Ye-shes-’od”, in: Karmay 1998, pp. 3–16
[= Tibetan Studies in Honour of Hugh Richardson. Edited by Michael Aris & S. Aung
San. Warminster, 1980, pp. 150–160].
—— 1998b. “An Open Letter by Pho-brang Zhi-ba-’od”, in: Karmay 1998, pp. 17–40
[= The Tibet Journal 5.3 (1980), pp. 1–28].
Kollmar-Paulenz, Karénina. 1993. Der Schmuck der Befreiung: Die Geschichte der úi byed-
und gCod-Schule des tibetischen Buddhismus. Asiatische Forschungen 125. Wiesbaden:
Harrassowitz.
—— 1998. “Ma gcig lab sgron ma: The Life of a Tibetan Woman Mystic between
Adaptation and Rebellion”, The Tibet Journal 23.2 (Summer 1998), pp. 11–32.
Dharamsala: Library of Tibetan Works & Archives.
Kvaerne, Per. 1984. “Der tibetische Buddhismus: Aufstieg und Untergang einer
klösterlichen Tradition”, in: Heinz Bechert and Richard Gombrich (eds.). Welt des
Buddhismus. München: Beck, pp. 253–271.
—— 1987. “Bön”, in: Mircea Eliade (ed.). The Encyclopedia of Religion. Vol. 2. New
York: Macmillan; London: Collier Macmillan, pp. 277–281.
Kuijp, Leonard W. J. van der. 1996. “Tibetan Historiography”, in: José I. Cabezón
and Roger E. Jackson (eds.). Tibetan Literature: Studies in Genre. Ithaca, New York: Snow
Lion Publications, pp. 39–56.
Martin, Dan. 1991. “The Emergence of Bon and the Tibetan Polemical Tradition”.
Ph.D. thesis, Indiana University.
—— 1997. Tibetan Histories: A Bibliography of Tibetan-Language Historical Works. London:
Serindia Publications.
Obermiller, Eugene. 1999. The History of Buddhism in India and Tibet by Bu ston. Translated
from Tibetan by E. Obermiller. 1st Indian edition. Delhi: Motilal Banarsidass.
Petech, Luciano. 1977. The Kingdom of Ladakh: c. 950–1842 AD. Istituto Italiano per
il Medio ed Estremo Oriente 45. Roma: Istituto Italiano per il Medio ed Estremo
Oriente.
—— 1990. Central Tibet and the Mongols. The Yüan—Sa-skya period of Tibetan history.
Roma: Istituto Italiano per il Medio ed Estremo Oriente (Is.M.E.O.) [Serie Orien-
tale Roma 45].
Powers, John. 1995. Introduction to Tibetan Buddhism. Ithaca, New York: Snow Lion
Publications.