1044
Greenberg, M. “The Biblical Conception of Asylum,” JBL 78 (1959) 125–32.
——. “Some Postulates of Biblical Criminal Law.” In Yehezkel Kaufmann Jubilee Volume,
ed. M. Haran. Jerusalem: Magnes, 1960, 5–28.
——. “Crimes and Punishments.” In The Interpreter’s Dictionary of the Bible, ed. G. But-
trick. New York: Abingdon Press, 1962, 1:733–44.
——. “More Reflections on Biblical Criminal Law.” In Studies in Bible, ed. S. Japhet.
Scripta Hierosolymitana 31. Jerusalem: Magnes, 1986.
——. “Biblical Law: Establishing a Moral Order,” Bible Review 42 (1991) 42–44.
Greengus, S. “Some Issues Relating to the Comparability of Laws and the Coher-
ence of the Legal Tradition.” In Theory and Method in Biblical and Cuneiform Law,
ed. B. Levinson. JSOTSup 181. Sheffield: Sheffield Academic Press, 1994, 60–87.
——. “Biblical Law.” In Anchor Bible Dictionary, ed. D.N. Freedman. New York:
Doubleday, 1992. 4:242–52.
Haas, P. “ ‘Die He Shall Surely Die’: The Structure of Homicide in Biblical Law,”
Semeia45 (1989) 67–87.
Houtman, C. “Eine schwangere Frau als Opfer eines Handgemenges (Exodus
21,22–25).” In Studies in the Book of Exodus, ed. M. Vervenne. Leuven: Peeters,
1996, 381–97.
Huffmon, H. “Exodus 23:4–5: A Comparative Study.” In A Light unto My Path: Old
Testament Studies in Honor of Jacob M.Meyers, ed. H. Bream et al. Philadelphia:
Temple University Press, 1974, 271–78.
——. “The Fundamental Code Illustrated: The Third Commandment.” In Pomegranates
and Golden Bells: Studies in Biblical, Jewish and Near Eastern Ritual, Law, and Literature in
Honor of Jacob Milgrom, ed. David Wright et al. Winona Lake: Eisenbrauns, 1995,
363–72.
Jackson, B. Theft in Early Jewish Law. Oxford: Oxford University Press, 1972.
——. “Reflections on Biblical Criminal Law,”Journal of Jewish Studies 24 (1972) 8–38.
Kitz, A. “Undivided Inheritance and Lot Casting in the Book of Joshua,” JBL 119
(2000) 601–18.
Knohl, I. The Sanctuary of Silence: The Priestly Torah and the Holiness School, Minneapolis:
Fortress Press, 1995.
Lafont, S. “Ancient Near Eastern Laws: Continuity and Pluralism.” In Theory and
Method in Biblical and Cuneiform Law: Revision Interpolation and Development, ed. B. Levin-
son. JSOTSup 181. Sheffield: Sheffield Academic Press, 1994, 91–118.
Lemaire, A. “Veuve sans enfants dans le royaume de Juda,” ZAR 5 (1999) 1–14.
Levine, E. “On Exodus 21,10: 'Onahand Biblical Marriage,”ZAR 5 (1999) 133–64.
Levinson, B. Deuteronomy and the Hermeneutics of Legal Innovation, New York: Oxford
University Press, 1997.
——, ed. Theory and Method in Biblical and Cuneiform Law: Revision Interpolation and
Development. JSOTSup 181. Sheffield: Sheffield Academic Press, 1994.
Loewenstamm, S. “bqrt thyh,” Shnaton4 (1980) 94–97 (in Hebrew).
Mackenzie, D. “Judicial Procedure at the Town Gate,” VT 14 (1964) 100–104.
Malul, M. “Adoption of Foundlings in the Bible and Mesopotamian Documents,”
JSOT 46 (1990) 97–126.
——. The Comparative Method in Ancient Near Eastern and Biblical Legal Studies. AOAT- Kevelaer: Butzon and Bercker, 1990.
Matthews, V. “The Anthropology of Slavery in the Covenant Code.” In Theory and
Method in Biblical and Cuneiform Law: Revision Interpolation and Development, ed. B. Levin-
son. JSOTSup 181. Sheffield: Sheffield Academic Press, 1994, 119–35.
Milgrom, J. “The Betrothed Slave-Girl, Lev. 19, 20–22,” Zeitschrift für die Alttestamentische
Wissenschaft89 (1977) 43–50.
Miller, G. “J as Constitutionalist: A Political Interpretation of Exodus 17:8–16 and
Related Texts,” Chicago-Kent Law Review70 (1995) 1829–47.
Muffs, Y. “The Prophet as Intercessor.” In Love and Joy: Law, Language and Religion
in Ancient Israel. New York: Jewish Theological Seminary of America, 1992.
westbrook_f27-975-1046 8/27/03 1:36 PM Page 1044