A History of Ancient Near Eastern Law

(Romina) #1
3.2.5.1 Witnesses
Oral testimony was the most common form of evidence. The parties
were competent witnesses on their own behalf. Women were com-
petent witnesses; slaves may have been, but their appearance in this
role is notably rare. Testimony could include hearsay. Witnesses did
not initially give their evidence under oath; the court might then
order them to take an oath. It was possible to have witnesses of
a trial, that is, persons present at the proceedings who at a later
stage of the case or in a different case would testify about the ear-
lier hearing.

3.2.5.2 Documents
Documentary evidence was usually decisive for a case but was not
irrefutable. Documents recording transactions might need to be
authenticated in court by witnesses, and their record could be con-
tradicted by witnesses to the transaction, who were named on the
document. Precautions were taken at the time of drafting to protect
the authenticity of contractual documents, for example, encasing a
clay tablet in a clay envelope on which the terms were repeated, or
rolling and sealing a papyrus scroll before witnesses, whose names
were appended on the outside, along with a summary of the trans-
action. The personal seals of parties and witnesses, impressed on
documents or on tags affixed to them, were a prime means of authen-
tication.^25

3.2.5.3 Physical Evidence
Examples of physical evidence are the bloodstained sheet that attests
to a bride’s virginity (Deut. 22:13–17) and the remains of a sheep
that a shepherd must bring to prove that it was devoured by a wild
beast (Exod. 22:12). In a Neo-Babylonian trial for the theft of two
ducks, the carcasses of the stolen ducks are brought into court for
examination.

3.2.5.4 The Oath^26
The declaratory oath was a solemn curse that the taker called down
upon himself if his statement were not true. Two types of oath are
attested in the sources.

(^25) See Gibson and Biggs, eds., Seals and Sealing...
(^26) On the oath, declaratory and promissory, see the essays in Lafont, ed., Jurer
et maudire.
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