A History of Ancient Near Eastern Law

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1.4.10 A few “private” letters from this period (El Hiba letters—
actually from the Twenty-first Dynasty, the transitional period from
the late New Kingdom) concern legal matters and oracular inquiries.^45

1.5 Scholastic Documents


Very few literary works are preserved from the Third Intermediate
period. The Tale of Woe (papyrus inscribed in the ninth century
but probably originally a late New Kingdom composition) contains
an elaborate description of various crimes committed against the hero:

I was unjustly removed; I was defrauded before anything could be said,
and dispossessed, though there was no crime on my part. I was thrown
out from my city, and my property was seized... They robbed me,
and also killed the women that came near them.^46

The Oracular Amuletic Decrees, composed for the divine protection
of individuals, very occasionally refer to legal matters; one may wish,
for example, to be preserved or kept safe from “prison” (≈t ̇).^47


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The Third Intermediate period, distinctly multi-cultural in character,
comprises basically the Libyan Dynasties (Twenty-second through
Twenty-fourth) and the Nubian Dynasty (Twenty-fifth).^48 With a few
exceptions,^49 throughout this period Egypt is no longer a very effective
force in Asia, Libya, or Nubia. Particularly in the later Twenty-third
dynasty, there is a breakdown in unity and small kingdoms or spheres
of influence emerge, the political situation being well reflected in the
great Victory Stela of king Piye (Twenty-fifth). In that text, Piye
significantly refers to several individuals as a nswt, “king”—an unusual
state of affairs in Egypt.^50 The centralizing forces effectively assert
themselves again in the Saite (Twenty-sixth) Dynasty.^51

(^45) See Wente, Letters.. ., 205, 207. See also Posener, “Un papyrus d’El-Hibeh.”
(^46) Caminos, Woe.. ., 70–71. The qenbetalso appears ibid., 57.
(^47) Edwards, Oracular Amuletic Decrees.. ., 43.
(^48) See Leahy, “The Libyan Period in Egypt.. .,” noting esp. 59. See also Ritner,
“Libyan Anarchy...”
(^49) One thinks naturally of Shoshenq I’s invasion of Israel.
(^50) On the inflated usage of nswt(“king”), see Grimal, Stèle triomphale.. ., 250.
(^51) Trigger et al., Social History.. ., 232.
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