A History of Ancient Near Eastern Law

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the content of the contract. Witnesses to early Demotic contracts
either generally write out the entire contract on the recto of the
papyrus or sign their name alone on either the recto (beneath the
body of the text) or on the verso of the papyrus. Signatures only
become a common practice in the Third Intermediate abnormal
hieratic documents.^157

3.3.2 Oath
As throughout Egyptian history, oaths play an important role in the
Third Intermediate period.^158 An oath of satisfaction is sworn by the
seller in P. BM 10800,^159 while one party takes an oath in connec-
tion with the slave transaction of P. Louvre 3228c.^160


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4.1 Citizenship


4.1.1 The multi-ethnic character of the Third Intermediate period
is quite marked, the dynastic rulers themselves being often Libyans
and Nubians. Nevertheless, it is difficult to discern the practical
significance attributed by the ancient Egyptians to such ethnic dif-
ferences, especially since Libyans and Nubians readily accept Egyptian
cultural and social norms. As in earlier periods, people in documents
are generally identified by their occupations, genealogy, or geographical
connections. While ethnicity may be acknowledged or mentioned, the
few legal texts, to my knowledge, do not treat ethnicity as a factor
on any level.^161

4.1.2 The standard New Kingdom designation nm ̇, “free person,
citizen,” appears also in Third Intermediate texts. In the Dakhla
Stela, “waters of a nm ̇” are contrasted with “waters of pharaoh.”^162

(^157) Eyre, “Employment.. .,” 15.
(^158) Overview in Menu, “Le serment.. .” Seidl discerns both assertory and promis-
sory oaths in the abnormal hieratic documents (Ägyptische Rechtsgeschichte.. ., 53–54).
(^159) Edwards, “Bill of Sale.. .,” 122.
(^160) Malinine, “Jugement.. .,” 159; cf. also Seidl, Ägyptische Rechtsgeschichte.. ., 34–35;
Bakir, Slavery.. ., 63–64.
(^161) The subjects of “slave sales” are sometimes designated “men of the North,”
these being presumably northerners captured during the Nubian campaigns.
(^162) Gardiner, “Dakhleh Stela.. .,” 21. Nm ̇(“private owner”) also appears in the
Inscription of Maatkare (Gardiner, “Gods of Thebes.. .,” 66). Niwinski, “Some
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