- Larissa Bonfante –
than previously attested examples of the theme of the ‘Virgo Lactans’ in Egypt; the origin and
development of this theme is surveyed.
Picón, C. A., J. R. Mertens, E. J. Milleker, C. S. Lightfoot and S. Hemingway (2007) Art of the
Classical World in the Metropolitan Museum of Art. New York.
Pomeroy, S. B. (1983) “Infanticide in Hellenistic Greece” in Cameron and Kuhrt 1983, 207–219.
——(1995) Goddesses, Whores, Wives and Slaves. Women in Classical Antiquity. Originally published
in 1975. New York.
——(2002) Spartan Women. Oxford 2002.
Rafanelli, S. and P. Spaziani (2011) Etruschi. Il privilegio della bellezza. Aboca, Florence.
Rallo, A. (ed.) (1989) Le donne in Etruria. Rome.
Ramussen, T. (2005) “Herakles’ apotheosis in Etruria and Greece,” Antike Kunst 48: 30–39.
Rawson, B. (ed.) (2011) A Companion to Families in the Greek and Roman Worlds. Malden, MA.
Ridgway, D. (1996) “Greek Letters at Osteria dell’Osa,” Opuscula Romana 20: 87–97.
Säfl und, G. (1993) Etruscan Imagery. Symbol and Meaning. Jonsered, Paul Åströms Verlag.
Sandhoff, B. (2011) “Sexual Ambiguity? Androgynous imagery in Etruria,” Etruscan Studies 14
(2011) 71–96.
Scheid, J. and J. Svenbro (1996) The Craft of Zeus: Myths of Weaving and Fabric. Cambridge, MA.
Smith, C. J. (2000) “Worshipping Mater Matuta: Ritual and Context” in E. Bispham and C. J.
Smith (eds) Religion in Archaic and Republican Rome and Italy. Edinburgh, 136–155.
Steinberg, L. (1996) The Sexuality of Christ in Renaissance Art and in Modern Oblivion. Chicago.
Steingräber, S. (1986) Etruscan Painting. New York, Johnson Reprints. Still the most complete
repertoire, with information on each tomb.
——(2006) Abundance of Life. Etruscan Wall Painting. Los Angeles, CA. J. Paul Getty Museum.
Includes the latest fi nds.
Text & Textile: An Introduction to Wool-Working for Readers of Greek and Latin (2004) (Video). S.
Edmunds, P. Jones and G. Nagy. Department of Classics, Rutgers University, New Brunswick,
NJ. Order from http://classics.rutgers.edu.
Tite, P. L. (2009) “Nurslings, Milk and Moral Development in the Greco-Roman Context: A
Reappraisal of the Paraenetic Utilization of Metaphor in 1 Peter 2.1–3,” JSNT 3ÌA, 371–400.
Torelli, M. (1997a) “Domiseda, lanifi ca, univira. Il trono di Verucchio e il ruolo e l’immagine della
donna tra arcaismo e repubblica” in Torelli 1997b, 52–86.
——(1997b) Il rango, il rito e l’immagine. Alle origini della rappresentazione storica romana. Milan.
——(2000) The Etruscans. London.
Tran Tam Tinh, V. (1973) Isis Lactans. Corpus des monuments gréco-romains d’Isis allaitant Harpocrate.
Leiden, Brill.
Turfa, J. M. (1998) Review of De Puma 1996. BMCR 1998.08.10.
——(2004) “Anatomical votives,” ThesCRA 1, 359–368.
van der Meer, L. B. (1991) “Etruscan Rites de Passage,” Stips Votiva, Papers Presented to C.M. Stibbe,
(ed.) M. Gnade. Amsterdam, 119–126.
van der Meer, L. B. (1995) Interpretatio Etrusca. Greek Myths on Etruscan Mirrors. Amsterdam.
von Eles, P. (ed.) (2002) Guerriero e Sacerdote. Autorità e comunità a Verucchio nell’età del ferro. La tomba
del Trono. Quaderni di Archeologia dell’Emilia Romagna 6.
——(ed.) (2006) La ritualità funeraria tra età del ferro e orientalizzante in Italia. Atti del Convegno,
Verucchio, 26–27 June 2002. Biblioteca di “Studi Etruschi” 41. Istituti Editoriali e Poligrafi ci
Internazionali. Pisa, Rome.
——(ed.) (2007) Le ore e i giorni delle donne. Dalla quotidianità alla sacralità tra VIII e VII secolo.
Verucchio.
von Staden, H. (1992) “Women and Dirt,” Helios 19: 7–30.