ARTS&DESIGN
4 THE NEWYORK TIMES INTERNATIONAL WEEKLY MONDAY,FEBRUARY17, 2020
ByALEXCARP
In its50years ontelevision,
“SesameStreet”has presentedan
expansive idea of thechallenges of
childhood,offering lessonsondi-
vorce, racism,grievingand autism
—aswellashelpwiththe alphabet.
This month,anew versionofthe
show, called “Ahlan Simsim,” or
“WelcomeSesame,” beganairing
foran audience that,lessthana
decade ago, didn’t exist: children
displacedbythewar in Syriaand
theirneighborsinthe communities
wheremany of therefugeeshave
fled or sought asylum.
“Oncerefugeesare displacedfor
at leastfiveyears,asisthe case for
mostSyrian refugees,”the pres-
identofthe International Rescue
Committee,David Miliband,saidat
aSenate hearinglastyear, they’re
likely to stay displaced for more
thantwodecades.
“SesameStreet” became aglobal
modelforearly-childhood educa-
tion.Itsnewproject,startedwiththe
I.R.C.and educatorsin Syria, Iraq,
Jordan andLebanon,isaneffortto
rethinkhumanit arianaid.“Aidis
good at keeping peoplealive,” Mr.
Miliband hasargued. “But itdoesn’t
give them thetools tothrive.”
Achildhood of makeshifthousing,
isolationfrom an extended commu-
nity of familiar faces,and fewsafe
placesto play canaffectnot only
children’s behavior andlearning
skillsbut also brain development.
“Itcan be very hard to moderate,or
to cope,” said SherrieWestin,Sesa-
me Workshop’spres identfor social
impactand philanthropy. Prelimi-
nary research conductedin Jordan
andLebanon foundthat displaced
children have troublefind ingthe
language to expresstheiremotions.
They describe whatthey feelonly
broadly:sad,happy,scared.
Theshowwillfocusonidentifying
andmanagingemotions,and willbe
coupledwiththousands of outreach
workersgoingto clinics, community
centers, homesandother gathering
spacesinthe four countries,where
they willmeetwithchildren,par-
ents andcaregiverstoprovide sup-
portandextendmanylessonsof the
series.Today,lessthan2percent
of humanitarian aidworldwide is
aimedateducation,“andjustatiny
fraction of that goes to earlyeduca-
tion,” Ms.Westin said.
Theshowwill startwith
thebasics. “Wewantthis
first seasontodiveinto
identifying differentemo-
tions, like frustration and
anger, nervousnessand
loneliness,fear,”saidScott
Cameron,anexecutive pro-
duceratSesameWorkshop.
“But we also have to make
that entertaining.”
“AhlanSimsim,” which
willairinArabicand Kurd-
ish, hastwomain charac-
ters, Basmaand Jad, “who
go onadventurestogether,”
Mr.Cameronsaid. They are
joinedbyMa’zooza,agoat
whoprovidescomic relief.
Sesameestimatesthat
theproject,throughtelevi-
sion,mobilephones,home
visits, preschoolsand theefforts
of educatorsacrossthe region, will
reachnine million children —what
they expectto be thelargest ear-
ly-childhoodintervention inthehis-
tory of humanitarianresponse.
“Wewantthisprojecttobeamod-
el forhumanitarian response not
just in theMiddleEast, ”Ms. Westin
said,“butfor refugeechildrenwher-
ever they maybe.”
Iwas inmiddleschool whenTay-
lor Swiftbeganwhisperingfairy
talesinmyear.
“Fearless” dropped whenIwas
11 —filledwithstories ofunrequited
crushesandShake-
speareanromance
andknights in shin-
ingarmor.On“Speak
Now,”whenIwas13,
there were kisses in
therain, dragonsto
fight,kingdoms to save.
Ms.Swif tpeddled escapism, and
Iwas aneagercustomer. Whydeal
with themundane realityofado-
lescencewhenIcouldbe in aworld
wherethegirlgetsthe guy?
It’s that girlIwasthenwho want-
ed to see“Miss Americana,”now
on Netflix. Lana Wilson’sdocumen-
tary followsMs. Swiftthrough the
past coupleof years, from the“Rep-
utation”era —her popdarkhorse
of asixth album—to thecreationof
“Lover,” herlatest(and much fluffi-
er)work, released in August.
Inever used to care much about
what shewas like offstage.But
overthe years, doubts about Ms.
Swift—her authenticity,her mo-
tivations —had creptin. Iwanted
to get clarity on whetherapublic
figure I’dgrown up supportingwas
as “calculated” as thetabloidshad
made her outto be.
Howgenuinewas Ms.Swift’s
newfound interest in political
commentary?Orher forayinto
L.G.B.T.Q. advocacy?
Part of thisshift, of course,isthat
Igrewup. Tenyears ago, Ididn’t
care that much aboutMs. Swift’s
silenceonevery issue.But as I
grew closertovotingage,Istarted
thinking morecritic ally:Whatare
theimplicationsofsomeonehaving
amassiveplatformand not making
useof it?
Istarted watching“Miss Amer-
icana” certainofwhat Iwould
see: some songwritingbehindthe
scenes,Ms. Swiftclapping back
overnegative mediacoverage,afew
shotsofher cats.
Butthe onethingIdidn’t expect
washow genuinethe film wouldfeel.
There were conversationsabout
trying to keep aneating disorderat
bay, about sexualassaultand search-
ingfor justicefromaplaceof privi-
lege,about amanbreaking into her
apartmentand sleepingin herbed.
Myquestionsabout herabrupt
shiftintopoliti cs andadvocacywere
answered, too, with Ms.Swift’s
heartfeltpleas to her team that she
be on the“rightsideofhistory.”
I’ve longtriedtoreconcile my
sentimentalityformychildhood
soundtrackwith my reluctanceto
embracethe womanwho createdit.
“MissAmericana”makesone
thingclear:Ms. Swiftisn’tuntouch-
able,asshe had onceseemed. Now,
for araremoment, she’s under-
standable. Forafarawayfan start-
ingtocomebackintothe fold,that’s
worthmuchmore.
ByJASONFARAGO
MADRID —Atfirst thesoldiers
of theRed Army foundalmost noth-
ingwhentheyreached thecampin
thesouthwest ofoccupiedPoland
that January. TheretreatingNa-
zishad blownup itscrematories,
dismantled itsgas chambers;the
prisoners hadbeen marchedwest,
in thefreezingcold. Only later,as
theSoviets liberatedAuschwitz 75
yearsago, didtheydisc over thelast
survivors,too ill or youngtoleave
theinferno where atleast1.1 million
peopleweremurdered,90 percent
of them Jews.
Immediatelyafter thewar,writ-
ersand philosophersmaintained
that thedeath campsdefiedrepre-
sentation;noart coulddojustice to
theirhorrors.Yet survivors them-
selves,asearly asPrimo Levi’s 1947
memoir,“If This Is aMan,” have
forced themselves to make senseof
thehorrors they endured inart.And
as Auschwitzrecedes into history
andthe last survivorsdisappear,
therearevoiceseventhe greatest
skepticofrepresentati on cannot af-
fordto tune out.
Oneistheself-taught Austri-
an artist Ceija Stojka(1933-2013),
amember oftheRomaminority
(sometimesderogatorily called
“Gypsies”),who turned theordeals
of thecamps into an artofimmense
power. At 10,she wasdeportedto
Auschwitz, thefirst of three camps
shewould outlast.She slept onthe
pathwaytothe gaschambers, and
hidamong heapsofcorpses;she
survivedbyeatingtreesap.
Formorethan 40 yearsshe kept
quietabout what shehad withstood.
Then it floodedout:scenesofrhap-
sodicchildhood andunspeakable
torture, paintedwithrunnypig-
mentand brazencolors.
Shemademorethan 1,000such
paintings anddrawingsbetween
1990and her deathin2013, of bar-
racksand cattle cars,sadisticka-
posand emaciatedprisoners.More
than 100ofthemare ondisplay at
theMuseo ReinaSofía,inMadrid,
throughMarch 23.
Ms.Stojkawas one of sixchildren
in afamilyofnomadic horse-trad-
ers. After theNazis annexed
Austria, they settledinVienna.
Aprologuetothe Reina Sofíaex-
hibition includes someof the“light
painti ngs” Ms.Stojkamadeofher
childhood.Women in kerchiefs and
longdressesasthe sunsetsbeside
theircaravans. Sunflowers that
blossomlikefireworks.
In 1941,her fatherwas deported
to Dachau;hewouldlaterbe mur-
deredatwhatwas called a“eutha-
nasiacenter.” Thenextyear, Hein-
rich Himmlerissuedadecree that
“all Gypsymixed-bloods” were to
be deported to Auschwitz.
Ms.Stojkawouldpaintthe cattle
carinwhich she wasdeported. She
arrivedatAuschwitz inMarch1943.
Herarm wastattooedwith Z-6399.
TheZstood for Zigeuner, “Gypsy.”
Shepainted that too.
Herpaintings of Auschwitz burn
with rage andshame.Prisoners
peerfromtheirbarracksasthe ka-
poswieldbullwhips, whilewraith-
likecaptiveswalksingle-file past
acartfullofcorpse s. Nude women
marchatgunpointintothe lethal
showers.The skyrotsintoanoth-
erworldly purple interruptedbythe
whitesmokeofthecrematorium.
Andbodies: faceless,reduced in
places toafew strokes of black.
Compared to theHolocaust of
EuropeanJewry,the Roma exter-
minationhas beenlessstudiedand
less commemorated. No authorita-
tive deathtollhas beenestablished;
estimates rangefrom250,000to
500,000people, or up to halfthe Ro-
ma population of Europe. Theirper-
secution went on afterWorld WarII,
andstill does.In2018, MatteoSal-
vini,the leader ofItaly’sfar-right
League party, proposed acensus
of theRomapopulationaspartofa
“masscleansing.”
In 1944,Ms. Stojka andher family
were transferredtoRavensbrück,
weeksbeforealltheremaining
Romaprisoners of Auschwitz were
gassed on asinglenight.She was
movedagain,toBergen-Belsen,
at thestart of 1945.InMs. Stojka’s
paintings of thisfinal camp,fires
rage before hectares of blackearth,
andskeletonslietangled in dark-
ness;asingleprisoner,stranded
in thesnow, looksgoggle-eyed at a
pair of b lackbirdsonabarbed-wire
fence.
TheBritish liberatedBer-
gen-BelsenthatApril.Ceija and
hermotherwalkedacrossGerma-
ny andCzechoslovakiatoVienna.
Sheresumedanitinerantlifeat
first,thenspent decadesasacarpet
seller. Only in 1988, encouraged by
thedocumentary filmmaker Kar-
in Berge r, didshe beginto speak
of what she survivedand to teach
herselftopaint.Her writingand art
made herapublicfigureinAustria,
as well as an advocate forRoma
across Europe.
In oldage Ms.Stojkawould treat
her tattoo almost as an insignia;
aphotomural at theReinaSofía
showsher smilingfor aportrait,
cigarettebet ween herfingers,her
number proudlyvisible.
“How cantheysay,‘There wasno
Auschwitz’?”she once retorted.“I
have it rightonmyarm.”
Ayoungfanoflyrical
fairytalesgrowsup,
alongwiththesinger.
PopIdol,
SeenIn
NewLight
‘Sesame Street’ Tr avels
To ComfortSyrianRefugees
SurvivorPainted
The Nazi Horrors
NANCY
COLEMAN
ESSAY
NETFLIX
“MissAmericana”offers
aglimpseatTaylorSwift’s
strugglesandbeliefs.
RYANDONNELL/SESAMEWORKSHOP
“A hlanSimsim”wasdevelopedfor
refugeechildren. Thecharacters
BasmaandJadridingabus.
CEIJASTOJKA/ARTISTSRIGHTSSOCIETY(ARS),NEWYORK/BILDRECHT,VIENNA;COLLECTIONOFANTOINEDEGALBERT,PARIS
TheAustrian
artist CeijaStojka
portrayedher
captivityinNazi
deathcamps,and
her lifebefore
that inafamily
of nomadicRoma
horse-traders.She
alsopaintedthe
numberthat the
Nazistattooedon
herarm.
Decadeslater,bearing
witnesstoEurope’s
Roma genocide.
CEIJASTOJKA/ARTISTSRIGHTSSOCIETY(ARS),NEWYORK/BILDRECHT,VIENNA;COLLECTION
OFNUNA&HOJDASTOJKA.CEIJASTOJKAINTERNATIONALFUND,VIENNA
CHRISTASCHNEPF