King, Anya (2008).“The Importance of Imported Aromatics in Arabic Culture:
Illustrations from Pre-Islamic and Early Islamic Poetry,”Journal of Near
Eastern Studies67(3): 175–189.
King, G. R. D. (1985).“Islam, Iconoclasm, and the Declaration of Doctrine,”
Bulletin of the School of Oriental and African Studies48(2): 267–277.
al-Kisa’i, Muhammad ibn‘Abd Allah, and Wheeler M. Thackston Jr., trans. (1997).
Tales of the Prophets (Qisas al-Anbiya’). Chicago: Great Books of the Islamic
World.
Klein, Yaron (1966).“Imagination and Music:Takhuland the Production of Music
in al-Farabi’s Kitab al-Musiqi al-Kabir,”in von Grunebaum and Caillois, eds.,
The Dream in Human Societies: 179–195.
Klimkeit, Hans-Joachim (1998). “On the Nature of Manichean Art,” in
Manfred Heuser and H. J. Klimkeit, eds.,Studies in Manichean Literature
and Art. Leiden: Brill: 270–290.
Koch, Ebba (1988).Shah Jahan and Orpheus: The Pietre Dure Decoration and the
Programme of the Throne in the Hall of Public Audiences at the Red Fort of
Delhi. Graz: Akademische Druck-u. Verlagsanstalt.
(2010).“The Mughal Emperor as Solomon, Majnun, and Orpheus, or the Album
as a Think Tank for Allegory,”Muqarnas27: 277–311.
Knysh, Alexander D. (1999).Ibn‘Arabi in the Later Islamic Tradition: The Making
of a Polemical Image in Medieval Islam. Albany: State University of New York
Press.
Kuehn, Sara (2011).The Dragon in Medieval East Christian and Islamic Art.
Leiden: Brill.
Kugel, James L. (1990).In Potiphar’s House: The Interpretive Life of Biblical Texts.
San Francisco: Harper.
Kugel, Scott (2012).“SufiMeditation Manuals from the Mughal Era,”Oriente
Moderno92(2): 459–489.
al-Kutubi, Eiyad (2013).“Evolution of Being: Sadra’s Metaphysical Principles of
Eschatology,”Ph.D. dissertation, Indiana University.
Lang, Karen (1997).“The Dialectics of Decay: Rereading the Kantian Subject,”The
Art Bulletin79(3): 413–439.
Langermann, Y. Tzvi and Josef Stern, eds. (2007).Adaptations and Innovations:
Studies on the Interaction between Jewish and Islamic Thought and Literature
from the Early Middle Ages to the Late Twentieth Century, Dedicated to
Professor Joel L. Kraemer, Paris and Louvain: Peeters.
Larkin, Margaret (1988).“The Inimitability of the Qur’an: Two Perspectives,”
Religion and Literature20(1): 31–47.
Lassner, Jacob (1993).Demonizing the Queen of Sheba: Boundaries of Gender and
Culture in Postbiblical Judaism and Medieval Islam. Chicago: University of
Chicago Press.
References 349