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gratia, even rendered her beautiful”.
As for the idea that she was dour and
austere, this is belied by an anecdote relayed
by Juan Hurtado de Mendoza, a servant of
Philip of Spain, in which, we’re told, that
Mary laughed so hard at a joke that she
spluttered for breath.
This is a mere vignette but it offers us a
glimpse of Mary’s fun-loving side. Here was a
Healing hands
Mary attempts to cure a scrofula-
sufferer with her touch. The queen
was often in step with the desires of
her people, says Alexander Samson
BRIDGEMAN/GETTY IMAGES/ALAMY
21 March 1556
Thomas Cranmer, former
archbishop of Canterbury,
is burned at the stake. He
is one of more than 280
‘heretics’ executed
during Mary’s reign
17 November 1558
Mary dies, aged 42,
during an influenza
epidemic. The English
crown passes to her
half-sister, Elizabeth
18 March 1554
Mary has her half-sister,
Elizabeth (pictured
below), imprisoned in
the Tower of London,
after it’s alleged that she
too supported the Wyatt
rebellion. Yet lacking firm
evidence of her
sister’s guilt,
Mary refrains
from ordering
Elizabeth’s
execution
12 February 1554
Lady Jane Grey is
executed on Mary’s
orders. Her fate is sealed
by the so-called Wyatt
rebellion against Mary’s
rule, in which her father
is implicated
25 July 1554
Despite the reservations
of some of the most
powerful figures in the
English court, Mary
marries Philip of Spain
at Winchester Cathedral
April 1555
Thanksgiving services are
held in London after
erroneous rumours
spread that Mary has
given birth to a son.
Mary, it seems, has
experienced a false
pregnancy
Mary in 1554, the year she
married the devoutly
Catholic Philip of Spain
woman who loved fashion, gambling, hunt-
ing, entertainments and chivalric pursuits.
If the accusation that Mary was devoid of
humour is groundless, then so is the image of
a queen hopelessly out of step with the desires
of her people. Few doubt now that the majori-
ty of the population in England welcomed
Mary’s restoration of traditional religion
following the moves towards Reformation
rolled out under her father and brother over
the past two decades.
Mary’s religious programme was support-
ed by a highly effective campaign of preach-
ing, public religious ritual and a rapid restock-
ing of the material fabric of churches. Bells
and hymns echoed through the streets as
many parishes signalled their solidarity with
the queen’s traditional beliefs.
But this was not a reactionary resumption
of hardline Catholicism. Mary’s reign wit-
nessed a movement away from pilgrimage
and the cult of saints, pointing the way for
the reinvigorated Catholicism of Europe in the
late 16th century. It is worth remembering
that the Great Bible – the first complete
translation of the Bible into English, author-
ised by Henry VIII – was never officially
withdrawn under Mary. What’s more,
monastery lands confiscated by her father
were not returned to the church but remained
in the hands of their new owners.
In fact, Catholic restoration must be
counted among Mary’s greatest achievements,
reversing in five short years the wholesale
theological changes of a generation. The
longevity of England’s Catholic recusant
community after her reign – during the
Protestant administration of Elizabeth I and
beyond – is due, in no small part, to the
effectiveness of Mary’s religious policies.
Blood on her hands
One area in which we can’t exonerate Mary,
however, is the campaign of persecution that
earned her the title ‘Bloody Mary’. Her savage
clampdown on religious dissent claimed at
least 284 victims over four years – the majori-
ty of whom were burned at the stake.
At one time, historians sought to distance
Mary from the persecution of Protestants,
blaming it on Spanish influence, embittered
→
gratia,evenrenderedherbeautiful”.
Asfortheideathatshewasdourand
austere,thisis beliedbyananecdoterelayed
byJuanHurtadodeMendoza,a servantof
PhilipofSpain,inwhich,we’retold,that
Marylaughedsohardat a joke that she
splutteredforbreath.
Thisis a merevignettebutit offersusa
glimpse of Mary’s fun-loving side. Here was a
Healinghands
Maryattemptsto curea scrofula-
suffererwith her touch.The queen
was oftenin step with the desiresof
her people, says Alexander Samson
BRIDGEMAN/GETTY IMAGES/ALAMY
21 March 1556
ThomasCranmer,former
archbishopof Canterbury,
is burnedat the stake.He
is one ofmorethan 280
‘heretics’executed
during Mary’s reign
17 November 1558
Marydies, aged42,
duringan influenza
epidemic.The English
crownpassesto her
half-sister,Elizabeth
18 March 1554
Maryhas herhalf-sister,
Elizabeth(pictured
below),imprisonedin
the Towerof London,
afterit’s allegedthat she
too supportedthe Wyatt
rebellion.Yet lacking firm
evidenceof her
sister’sguilt,
Maryrefrains
fromordering
Elizabeth’s
execution
12 February 1554
LadyJaneGreyis
executedon Mary’s
orders.Her fate is sealed
by the so-calledWyatt
rebellionagainstMary’s
rule, in whichher father
is implicated
25 July 1554
Despitethe reservations
of someof the most
powerfulfiguresin the
Englishcourt,Mary
marriesPhilipof Spain
at Winchester Cathedral
April 1555
Thanksgivingservicesare
held in Londonafter
erroneousrumours
spreadthat Maryhas
givenbirthto a son.
Mary,it seems,has
experienceda false
pregnancy
Maryin 1554,the year she
marriedthe devoutly
Catholic Philip of Spain
womanwholovedfashion,gambling,hunt-
ing,entertainmentsandchivalricpursuits.
If theaccusationthatMarywasdevoidof
humouris groundless,thensois theimageof
a queenhopelesslyoutofstepwiththedesires
ofherpeople.Fewdoubtnowthatthemajori-
tyofthepopulationinEnglandwelcomed
Mary’srestorationoftraditionalreligion
following the moves towards Reformation
rolledoutunderherfather and brother over
thepasttwodecades.
Mary’sreligiousprogrammewassupport-
edbya highlyeffectivecampaignofpreach-
ing,publicreligiousritualanda rapidrestock-
ingofthematerialfabricofchurches.Bells
andhymnsechoedthroughthestreetsas
manyparishessignalledtheirsolidarity with
thequeen’straditionalbeliefs.
Butthiswasnota reactionaryresumption
ofhardlineCatholicism.Mary’sreignwit-
nesseda movementawayfrompilgrimage
andthecultofsaints,pointingthewayfor
thereinvigoratedCatholicismofEuropeinthe
late16thcentury.It is worthremembering
thattheGreatBible– thefirstcomplete
translationoftheBibleintoEnglish,author-
isedbyHenryVIII– wasneverofficially
withdrawnunderMary.What’smore,
monasterylandsconfiscatedbyherfather
werenotreturnedtothechurchbutremained
inthehandsoftheirnewowners.
Infact,Catholicrestorationmustbe
countedamongMary’sgreatestachievements,
reversinginfiveshortyearsthewholesale
theologicalchangesofa generation.The
longevityofEngland’sCatholicrecusant
communityafterherreign– duringthe
ProtestantadministrationofElizabethI and
beyond– is due,innosmallpart,tothe
effectiveness of Mary’s religious policies.
Bloodonherhands
Oneareainwhichwecan’texonerateMary,
however,is thecampaignofpersecutionthat
earnedherthetitle‘BloodyMary’.Hersavage
clampdownonreligiousdissentclaimedat
least 284 victimsoverfouryears– themajori-
tyofwhomwereburnedat thestake.
Atonetime,historianssoughttodistance
MaryfromthepersecutionofProtestants,
blaming it on Spanish influence, embittered