158Originsintroducing
themintotheIslamicate
polity.Onthe
positiveside,al-Qazwniquotes
Yah.
yb.Aktham’sstatementtothemamlks,
"Ifnotfor
you
wewouldnotbebelievers,"
meaningthattheslaves had
kept
the Muslimssafe.Apparently
thisviewcon-vinced
al-Ma’mntotakemamlksintohis
personalservice
(33).Alsoonthepositiveside,Diyfib
al-Iklidi
reportsthatal-MuCtaim
wasknownasthesecondfounderoftheAbbasid
Kingdom
be-causetheservileTurks
rejuvenated
the
army(27).A
majorityofwriters
regardtheTurks
negatively.
At.-Tabarirecordsanantislave
pointofview.A1-MuCta.sim
askedoneof
histopcounselors, afreeman
placedin a
high positionbyal-Ma’mCln,
whyal-Ma’mfinsucceededin
findingfirst-rateaideswhile
al-MuCta.sim
failedatthis.Thecounseloranswers
ellipti-cally
thatal-Ma’mfin
madeuseofsociallyrespectablemen(he"consideredtheroots andthe
branchesflourished"),whileal-MuCta.simdidnot
(he"usedbrancheswhichdidnotflourishbecause
theyhadno
roots"---28).Thebiasofthis
replybecomesapparentwhen one realizes thatthe men
who
areclaimedto havefailed
al-Mutaim
infact servedhim
superblyoverdecades.IbnBadrfin
explainsthedeclineoftheAbbasid
dynastyasaresultofthe
powerof%bds,theTurkish
militaryslaves(17).IbnKhaldn
similarlyexplainstheriftbetweenthe
dignityofthecaliphate
andthe
powerofnon-Arabian
militarycommanders
bytheintroductionoftheTurkishmawlas
(18).A1-Maqrizi,
wholivedundera
dynastyofTurkishandother
militaryslave-rulers,ruefullynotes thatafteral-Mutas.im’s
time, "Turks
(againstwhom the
Prophet
calledusto
fight)becametherulersofthe[Muslim]
kingdoms"(23).Indeed,as
longasal-Muta.sim
andhissonal-Wthiq
ruled,theslaves
obeyed;subsequently,theytook
overtherulethemselves(17,22).The
findingsofthis
chaptergenerallyconfirmtheestablishednotion
that
al-Muta.simbeganusingmilitaryslavesforthefirsttime,
though
Iascribetheinitiativetohisbrotheral-Ma’mfin.Having
locatedanddescribedthefirst
militaryslave
institution,itremainsnowto
provide
an
explanationhowit
developedwhen
and
whereitdid.