Slave Soldiers and Islam_ The Genesis of a Military System - Daniel Pipes

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28


TheIslamicateContext

ciallyamong


slaves

withfamilies
(on

this
theory,

theRomanRe-

public


in 217 B.c.


enrolledinthe
armyonly

freedmenwhohad


children);


in

astrongpersonalrelationship


withwiththemaster;

theexpectation


ofrewardforfaithfulservice
mingled

withfear

ofpunishment


for
poor

service;
religious

conviction,

if
appro-

priate;

a

andfear

ofdefeat.Thislastfactor
probably

hadthe


greatestimportance;

nomatterhowlowthe
position

ofaslave,

nomatter

howmiserablehislot,hehad
nothing

to
gain

from

the

victory

ofhismaster’s
foreign

enemies,

as

A

slavecould
rarely

expect

to
improve

hiscircumstances
by

being

taken
prisoner

of

war;whencaptured,

hewasatbest
uprooted

andenslaved
again

in


some
foreignplace;

atworst,hewasexecutedright

onthe

fieldofbattle.Thevictors
rightly

assumedthattheslavesoftheir


enemieswerealso

enemies,

as

Theslaves’social
inferiority

did

not
help

them


atsuch
times;

onthe
contrary,

nobleshadafar


betterchance

of
surviving

defeatthantheirslavesdid.

Onoccasion,slavesnot
onlyprovided

faithful

servicebuteven

excelled over free soldiers.

Because
they

had
usually

lived

through greater


privations

before enlistment,
perhaps they

couldadjust

more
easily

tothedifficultiesof
military

life,main-

tain
higher

morale,better
exploitpoor

materials,serve

freeof

competing


civilianinterests,
resign

themselvestolongperiods

of

compulsory


service,

andaccustomthemselvesmore
readily

to

unquestioning


obedience.
"They

understood
discipline,

fought


with
courage

andhonortobefree,
adjusted

to
varying

climates,

andenduredhardwork.


’’2

Slavesalsofought


wellbecausemil-

itary

service
provided

themwithanopportunity


toshowtheir


worth.

InBarbadosit"constitutedan
important

and
positive

as-

pect

oftheir
self-image.

’’21

Onoccasion,itcouldsavea
runaway

from
being

returnedinto
slavery.

2z

Manumissionsometimesplayed

a
major

roleineither en-

16.
Treggiari,p.

68;Rouland,
p.

55.

17.Haas,p.29;Goveia,p.297.

18.Rouland,p.

43 n.106.

19.Greece:

Garlan,
p.

48.Islamiclawreflectsthisview:as-Sarakhsf,pp.716,

719;

A.l

(trans.Khadduri),p.

233.

20.AR,
pp.

78-79;Hay,p.44;quotation

fromLombardi,
p.

44.

21.Handler,pp.110,116.

22.Hellie,Enserfment,p.

250;Lombardi,
p.

45.
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