22 INTRODUCING BELGIUM AND LUXEMBOURG
Belgian Artists
Belgian art rose to the fore when the region came
under Burgundian rule in the 15th century. Renaissance
painters produced strong works in oil, characterized
by intricate detail and lifelike, unidealized portraiture.
Trade and artistic links with Italy provided a rich,
mutual exchange of painting techniques in the per-
ennial quest to capture visual reality. In contrast,
during the 20th century, Belgium’s second golden
artistic age moved away from these goals, abandoning
reality for Surrealism in the work of artists such as
René Magritte. Brussels’s Musées Royaux des Beaux-
Arts (see pp68–73), the Rubenshuis (see pp150–51) in
Antwerp and the museums around St-Martens-Latem
(see pp136) are fine examples of the respect Belgium
shows to its artists’ works, homes and contexts.
THE FLEMISH PRIMITIVES
Art in Brussels and Flanders
first attracted European
attention at the end of the
Middle Ages. Jan van Eyck
(c.1395–1441) is believed to
be responsible for the major
revolution in Flemish art.
Widely credited as the pio-
neer of oil painting, van Eyck
was the first artist to mix col-
our pigments for wood and
canvas and to use the oil
medium to fix longer-lasting
glazes. As works could now
be rendered more permanent,
these innovations spread
the Renaissance fashion for
panel paintings. However,
van Eyck was more than just
a practical innovator, and can
be seen as the forefather of
the Flemish Primitive school,
with his lively depictions of
THE BRUEGHEL
DYNASTY
In the early years of the 16th
century, Belgian art was
strongly influenced by the
Italians. Trained in Rome,
Jan Gossaert (c.1478–1532)
brought mythological themes
to the art commissioned by
the ruling dukes of Brabant.
However, it was the prolific
Brueghel family who exer-
cised the most influence on
Flemish art throughout the
16th and 17th centuries.
Pieter Brueghel the Elder
(c.1525–69), one of the great-
est Flemish artists, settled in
Brussels in 1563. His earthy
rustic landscapes of village
life, peopled with comic
peasants, are a social study
of medieval life and remain
his best-known work. Pieter
Brueghel the Younger (1564–
1636) produced religious
works such as The Enrolment
of Bethlehem (1610). In con-
trast, Jan Brueghel the Elder
(1568–1625) painted floral
still-lifes with such a smooth
and detailed technique that
he earned the nickname
Velvet Brueghel. His son, Jan
Brueghel the Younger (1601–
78) also became a court
painter in Brussels and a
landscape artist of note.
human existence in an
animated manner. Van Eyck
is also responsible, with his
brother, for the striking polyp-
tych altarpiece Adoration of
the Mystic Lamb, displayed
in St-Baafskathedraal (see
pp132) in Ghent.
The trademarks of the
Flemish Primitives are a life-
like vitality, enhanced by
realism in portraiture, texture
of clothes and furnishings
and a clarity of light. A highly
expressive interpreter of the
style was the town painter
of Brussels, Rogier van der
Weyden (c.1400–64), known
in French as Rogier de la
Pasture. He combined van
Eyck’s light and realism in
paintings of great religious
intensity such as Lamentation
(see p72). His work was
extremely influential across
Europe. Dirk Bouts (1415–75)
applied the style to his own
meticulous, if static, compo-
sitions. With his studies of
bustling 15th-century Bruges,
Hans Memling (c.1430–94) is
considered the last Flemish
Primitive. Moving into the
16th century, landscape artist
Joachim Patinir (c.1480–1524)
produced the first European
industrial scenes.
The Fall of Icarus by Pieter Brueghel the Elder
Portrait of Laurent Froimont by
Rogier van der Weyden