and prejudices  of  Crown   officials.  For instance,   “Who    were    their   rulers  in
heathen times?  What    rights  did their   former  lords   have    over    them?   What    did
they    pay in  tribute?    What    forms   of  worship,    rites,  and good    or  evil    customs
did they    practice?”  Respondents were    also    encouraged  to  draw    maps    of  the
layouts of  towns,  or, in  the case    of  towns   along   the coast,  of  the islands off the
coast.  Unfortunately,  in  only    a   handful of  cases   did respondents take    the time
to  draw    town    maps    or  ones    that    depicted    the geographical    setting of  a   town    or
a   group   of  settlements.
In   any     case,   the     Relaciones  Geográficas     de  Indias  are     exceptionally
important   sources of  information for understanding   the world   of  the Incas   and
the  nature  of  some    of  the     major   transformations     following   the     Spanish
conquest.Further Reading
Cline,  Howard  F.  “The    Relaciones  Geográficas of  the Spanish Indies, 1577–1586.” Hispanic    American
Historical  Review  44, no. 3:341–74,   1964.
Mundy,  Barbara E.  “Relaciones Geográficas.”   In  Guide   to  Documentary Sources for Andean  Studies,
1530–1900,   edited  by  Joanne  Pillsbury,  vol.    1,  144–59.     Norman:     University  of  Oklahoma    Press,
2008.
■GARY   URTONRELIGION
Inca    religion    can be  defined in  two ways.   First,  it  embraced    the beliefs and ritual
practices    of  the     inhabitants     of  the     Cuzco   valley,     composed    of  the     “Incas-by-
blood,” descendants of  the mythical    founding    ancestor,   Manco   Capac,  and the
Incas   by  privilege,   who     were    not     direct  descendants     of  noble   Inca    lineages.
Second, it  was the religious   doctrine    of  the empire, which   saw many    adjustments
as  it  merged  and incorporated    the beliefs of  the scores  of  ethnic  and linguistic
groups  under   the imperial    yoke.   This    doctrine    was made    manifest    and spread
through feasts  and rituals that    legitimated the rule    of  the Sapa    Inca    (the    sole,
unique  Inca),  and his representatives.
The Incas’  tutelary    god was Inti,   the Sun god,    from
whom    the Inca    rulers  believed    they    descended.
Guaman  Poma    de  Ayala,  Felipe, El  primer  nueva
corónica    y   buen    gobierno.   Edited  by  John    V.
Murra   and Rolena  Adorno, 232/258.    Mexico  City:
Siglo   Veintiuno,  1980    [1615].