idols are thirty or forty feet high, generally made of wood or clay, and then
richly gilt. In a temple of far less pretentious character than any of the others Mr.
Fortune met with some exquisite bronze statues, of undoubted value.
Having examined these temples, our traveller made his way towards another
group of them, about two miles to the eastward, and close on the sea shore.
Entering the courts through a kind of triumphal arch, which looked out upon the
sapphire sea, he found that these temples were constructed on the same plan.
On the following day he inspected various parts of the island. In addition to the
larger temples just noticed, about sixty or seventy smaller ones are built on all
the hill sides, each containing three or four priests, who are all under the abbot,
or superior, residing near one of the large temples. “Even on the top of the
highest hill,” he says, “probably 1,500 or 1,800 feet above the level of the sea,
we found a temple of considerable size and in excellent repair. There are
winding stone steps from the sea-beach all the way up to this temple, and a small
resting-place about half-way up the hill, where the weary devotee may rest and
drink of the refreshing stream which flows down the sides of the mountain, and
in the little temple close at hand, which is also crowded with idols, he can
supplicate Buddha for strength to enable him to reach the end of his journey. We
were surprised to find a Buddhist temple in such excellent order as the one on
the summit of the hill proved to be in. It is a striking fact, that almost all these
places are crumbling fast into ruins. There are a few exceptions, in cases where
they happen to get a good name amongst the people from the supposed kindness
of the gods; but the great mass are in a state of decay.”
The island of Poo-to is nothing but a residence for Buddhist priests, and no other
persons are allowed to live there but their servants and attendants. No women are
admitted, as the principles of Buddhism insist upon sacerdotal celibacy. There
are about 2,000 priests, many of whom are constantly absent on begging
expeditions for the maintenance of their religion. On certain high days, at
different periods of the year, many thousands of both sexes, but more
particularly females, visit these temples, clothed in their gayest attire, to pay
their vows and engage in the other practices of heathen worship. In the temples
or at the doorways stand little stalls, for the sale of incense, candles, paper made
up to resemble ingots of Sycee-silver, and other holy things, which are regarded
as acceptable offerings to the gods, and are either consumed in the temples or
carried home to bring, it is supposed, a blessing upon the homes and families of
their purchasers. The profits of these sales go, of course, to the maintenance of
the establishment. Whatever we may think of the superstitious character of