“Eggs of the House-lizard, Eggs of the Grass-lizard,
Make a trio with Eggs of the Tortoise.
I plant this pole thus in the mid-stream
(That) Wind and Tempest may come to naught.
Let the White (ones) turn into Chalk,
And the Black (one) into Charcoal.^2
Sometimes the magician will fasten a rice-spoon (chĕmcha)^3 horizontally to the
mast of the vessel, and repeat some such charm as the following:—
“The bird ‘Anggau-anggau’ flies
To perch on the house of Malim Palita.
May you die as you lean, may you die from a push,
May you die by this ‘sending’ of ‘Prince Rice-spoon’s.’”^4
Of rain-making ceremonies in Selangor there now remains little but tradition.
Yet a Langat Malay told me that if a Malay woman puts upon her head an
inverted^5 earthenware pan (b’langa), and then, setting it upon the ground, fills it
with water and washes the cat in it until the latter is more than half drowned,
heavy rain will certainly ensue.^6
On the other hand the recital of the following charm will, it is believed,
effectually stop the heaviest downpour:—
“Though the stem of the Mĕranti tree^7 rocks to and fro (in the storm),
Let the Yam leaves be as thick as possible,^8
That Rain and Tempest may come to naught.”
With the foregoing should be classed such charms as are used by the Malays to
dispel the yellow sunset glow.^9
2. BIRDS AND BIRD CHARMS
The chief features of the Bird-lore of the Peninsular Malays, which, as will