going   in  one,    and his son Tŭngku  Saleh   in  the other.  In  the latter  boat    sat Tûan
Bângau, and about   a   dozen   of  the King's  Youths. Arrived at  a   certain place,  the
King's  boat    went    on  round   the point,  and Tŭngku  Saleh's boat    tied    up  in  mid-
stream, while   the Prince  ate some    sweatmeats  which   had been    brought for the
purpose.
When    he  had eaten   his fill,   he  bade    Tûan    Bângau  and one or  two other   Saiyids,
who were    among   his followers,  fall    to  on  what    remained,   and it  was while   Tûan
Bângau   was     washing     his     mouth   over    the     side    of  the     boat    after   eating,     that
Tŭngku  Saleh   gave    the signal  which   heralded    his death.  A   man who was behind
him stabbed him in  the shoulder    with    a   spear,  and another blow    given   almost
simultaneously  knocked him into    the river.  Tûan    Bângau  dived,  and swam    until
he  had reached the shallow water   near    the bank.   Here    he  rose    to  his feet,   drew
his kris,   and called  to  those   within  the boat    to  come    and fight   him one at  a   time    if
they    dared.  The only    answer  was a   spear   which   wounded him in  the neck,   and a
bullet  from    a   gun which   penetrated  to  his heart.  In  a   moment  all that    remained    of
Tûan    Bângau  was a   shapeless   heap    of  useless flesh,  lying   in  the shallow water,
with     the     eddies  playing     around  and     in  and     out     of  the     brilliant   silk    garments,
which   had made    him so  brave   a   sight   when    alive.  Those   who had slain   him,
buried  him;    where,  no  man knoweth;    the report  that    he  had strayed and been    lost,
was  diligently  spread,     and,    though  generally   disbelieved,    was     found   to  be
impossible  of  disproof.   But Bêdah,  his wife    who had loved   him,    had learnt  these
things, and now told    all to  the White   Man,    hoping  that    thus    her husband's   murder
might    be  avenged,    and     thereby     she     risked  the     life    which   his     death   had
temporarily made    desolate.
Compared    with    that    of  Âwang   Îtam,   however,    Tûan    Bângau's    fate    was a   happy
one.    When    the former  disappeared from    the sight   of  men,    he  was the victim  of
nameless    tortures.   As  he  told    the tale    of  what    he  had suffered    on  the night   that
followed    his arrest; of  the ghastly tortures    and mutilations which   had wrecked
his manhood,    and left    him the pitiable    ruin    he  then    was,    the White   Man writhed
in  sympathy,   and was filled  with    a   horror  that    made    him sick.
'Better it  were    to  die,'   said    he, 'than   to  live    the life    which   is  no  life,   and to  suffer
these   nameless    torments.'
'It is  true,'  said    Âwang   Îtam,   'it is  true.   But readily would   I   bear    it  over    again,
Tûan,   if  thereby for a   little  space   I   might   be  what    I   have    been,   and my  Heart's
Desire  could   once    more    be  satisfied!'
