Making It New: 1900–1945 385
seems unique, with its own particular rhythms and adjustments – its own special
way of turning the world into words. One of the finest of Stevens’s later poems,
for example, Notes Toward a Supreme Fiction, explores his familiar subject: “The
imagination, the one reality / In this imagined world.” But it creates its own separate
“mundo,” full of noise, color, and movement; and, rather than any argumentative
structure, it is this “mundo,” strange, illogical, and quite unpredictable, which ena-
bles the reader to see the world in a new light. It ends, as “Sunday Morning” does,
with a hymn to the earth, the “fat girl” as Stevens calls her. Her changeableness, her
extraordinary vitality and variety, he concludes, can be caught for a moment in a
single, crystalline image. With that image, “my green, my fluent mundo,” he says,
“will have stopped revolving except in crystal.” The revolving crystal is, of course, an
image of an image: a fictional embodiment of the kind of imaginative fiction that
can at once recover the world about us, in all its plenitude, and raise it to a higher
power, a superior dimension of reality. It summarizes in the only way possible for
Stevens (that is, in an imaginative way) what was for him the central fact of life and
the continuing concern of his work: the ability of the mind to achieve a kind of
redemption – by working with the world to abstract something of value out of that
world, and so, as Stevens himself put it once, build a bridge between fact and miracle.
Marianne Moore (1887–1972) knew both Stevens and Williams well and
commented acutely on their work. Of Williams, for example, she observed that he
was a poet supremely “able to fix the atmosphere of a moment.” But she was very
much her own woman and her own poet. “We must,” she once declared, “have the
courage of our peculiarities”; and she showed that courage herself. She was always
willing to be different and to embody that difference in poetry. Born in Missouri and
brought up in Pennsylvania, Moore published her first poems in 1915. Three years
later, she moved to New York City and remained there for the rest of her life. Her first
volume, Poems, was published in London in 1921 without her knowledge by two
friends, one them being H.D. Several other collections followed, among them
Observations (1924), Selected Poems (1935), and What Are Years? (1941); and her
Collected Poems (1951) was followed by three further collections and a Complete
Poems five years before her death. All of her work demonstrates that stubborn
determination to be oneself that she saw as the core of personality and poetry. She
was willing to risk eccentricity if it meant the creation of her own measure, and
the results were original and inimitable. Just as in life she had her own vivid, odd
presence, instantly recognizable because of the black cape and black tricorn hat she
habitually wore, so, in her own work, she had her own distinctive, unique voice, as
this opening stanza from her poem “The Steeple-Jack” (1935) illustrates:
Dürer would have seen a reason for living
in a town like this, with eight stranded whales
to look at; with the sweet air coming into your house
on a fine day, from water etched
with waves as formal as the scales
on a fish.
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