Romanesque terms. The page with the initial R may be a reliable pic-
ture of a medieval baron’s costume. The typically French Roman-
esque banding of the torso and partitioning of the folds are evident
(compare FIG. 17-11), but the master painter deftly avoided stiffness
and angularity. The partitioning actually accentuates the knight’s
verticality and elegance and the thrusting action of his servant. The
flowing sleeves add a spirited flourish to the swordsman’s gesture.
The knight, handsomely garbed, cavalierly wears no armor and
calmly aims a single stroke, unmoved by the ferocious dragons lung-
ing at him.
SAINT-SAVIN-SUR-GARTEMPEAlthough the art of fresco
painting never died in early medieval Europe, the murals (not true
frescoes, however) of the Benedictine abbey church of Saint-Savin-
sur-Gartempe have no Carolingian or Ottonian parallels, because
the murals decorate the church’s stone-vaulted nave (FIG. 17-16).
Saint-Savin is a hall church (from German Hallenkirche), a church
where the aisles are approximately the same height as the nave. The
tall windows in the aisles provided more illumination to the nave
than in churches that had low aisles and tribunes. The abundant light
coming into the church may explain why the monks chose to deco-
rate the nave’s continuous barrel vault with paintings. (They also
painted the nave piers to imitate rich veined marble.) The subjects of
Saint-Savin’s nave paintings all come from the Pentateuch, the open-
ing five books of the Old Testament, but New Testament themes ap-
pear in the transept, ambulatory, and chapels, where the painters also
depicted the lives of Saint Savin and another local saint. The elon-
gated, agitated cross-legged figures have stylistic affinities both to the
reliefs of southern French portals and to illuminated manuscripts
such as the Moralia in Job.
SANTA MARÍA DE MURIn the Romanesque period, north-
ern Spain, home to the great pilgrimage church of Saint James
at Santiago de Compostela, was an important regional artistic
center. In fact, Catalonia in northeastern Spain has more Roman-
esque mural paintings today than anywhere else. One of the most
444 Chapter 17 ROMANESQUE EUROPE
17-16Nave (left) and painted nave vault (right) of the abbey church, Saint-Savin-
sur-Gartempe, France, ca. 1100.
Saint-Savin is a hall church with aisles approximately the same height as the nave.
The tall aisle windows provide ample illumination for the biblical paintings on the
nave’s continuous barrel vault.
17-17Christ in Majesty, apse, Santa María de Mur, near Lérida, Spain,
mid-12th century. Fresco, 24 22 . Museum of Fine Arts, Boston.
The Apocalypse fresco of the Santa María de Mur apse resembles the
reliefs of French and Spanish Romanesque tympana. Christ appears
in a mandorla between the signs of the four evangelists.
1 ft.
17-15BSaint
Mark, Corbie
Gospels,
ca. 1120.