ROYAL PORTAL, CHARTRESThis innovative treatment of
the portals of Suger’s church appeared immediately afterward at
Chartres, also in the Île-de-France, in the new cathedral dedicated to
Notre Dame (“Our Lady,” that is, the Virgin Mary). Work on the west
facade (FIG. 18-5) began around 1145. The lower parts of the massive
west towers at Chartres and the portals between them are all that re-
main of the cathedral destroyed by fire in 1194 before it had been com-
pleted. Reconstruction of the church began immediately but in the
High Gothic style (discussed later). The west entrance, the Royal Portal
(FIG. 18-6;so named because of the statue-columns of kings and
queens flanking its three doorways) constitutes the most complete sur-
viving ensemble of Early Gothic sculpture. Thierry of Chartres, chan-
cellor of the Cathedral School of Chartres from 1141 until his death 10
years later, may have conceived the complex iconographical program.
The archivolts of the right portal, for example, depict the seven female
Liberal Arts and their male champions. The figures represent the core
of medieval learning and symbolize human knowledge, which Thierry
and other “Schoolmen” believed led to true faith (see “Scholasticism
and Gothic Art and Architecture,” page 466).
The sculptures of the Royal Portal (FIG. 18-6) proclaim the
majesty and power of Christ. To unite the three doorways iconograph-
ically and visually, the sculptors carved episodes from Christ’s life on
the capitals, which form a kind of frieze linking one entrance to the
next. In the tympanum of the right portal, Christ appears in the lap of
the Virgin Mary (Notre Dame). Scenes of his birth and early life fill the
lintel below. The tympanum’s theme and composition recall Byzan-
tine representations of the Theotokos (FIGS. 12-18and 12-19), as well
as the Romanesque Throne of Wisdom (FIG. 17-18). But Mary’s
prominence on the Chartres facade has no parallel in the decoration
of Romanesque church portals. At Chartres the designers gave her a
central role in the sculptural program, a position she maintained
throughout the Gothic period. The cult of the Virgin Mary reached a
high point in the Gothic age. As the Mother of Christ, she stood com-
passionately between the Last Judge and the horrors of Hell, interced-
ing for all her faithful. Worshipers in the later 12th and 13th centuries
French Gothic 465
18-5West facade, Chartres Cathedral, Chartres, France, ca. 1145–1155.
The Early Gothic west facade was all that remained of Chartres Cathedral
after the fire of 1194. The design still has much in common with Roman-
esque facades. The rose window is an example of plate tracery.
18-6Royal Portal,
west facade, Chartres
Cathedral, Chartres,
France, ca. 1145–1155.
The sculptures of the
Royal Portal proclaim
the majesty and power
of Christ. The tympana
depict, from left to right,
Christ’s Ascension, the
Second Coming, and
Jesus in the lap of the
Virgin Mary.