Cultural Collisions 43
west of the Delaware River, insisting only that it be
named Pennsylvania, in honor of the admiral. In
1682 Penn founded Philadelphia. The Duke of York
then added Delaware, the region between Maryland
and the Delaware Bay, to Penn’s holdings.
William Penn considered his colony a “Holy
Experiment.” He treated the Indians fairly, buying title
to their lands and trying to protect them in their deal-
ings with settlers and traders. Anyone who believed in
“one Almighty and Eternal God” was entitled to free-
dom of worship. Penn’s political ideas were paternalis-
tic rather than democratic; the assembly he established
could only approve or reject laws proposed by the gov-
ernor and council. But individual rights were as well
protected in Pennsylvania as in New Jersey.
Penn’s altruism, however, did not prevent him from
taking excellent care of his own interests. He sold both
large and small tracts of land to settlers on easy terms
but reserved huge tracts for himself. He promoted
Pennsylvania tirelessly, writing glowing, although per-
fectly honest, descriptions of the colony, which were cir-
culated widely in England and, in translation, in Europe.
These attracted many settlers, including large numbers
of Germans—the Pennsylvania “Dutch” (a corruption
ofDeutsch,meaning “German”).
William Penn was neither a doctrinaire nor an ivory
tower philosopher. He came to Pennsylvania himself
when trouble developed between settlers and his repre-
sentatives and agreed to adjustments in his first Frame of
Government when he realized that local conditions
demonstrated the need for change. His combination of
toughness, liberality, and good salesmanship helped the
colony to prosper and grow rapidly. Of course the pres-
ence of well-settled colonies on all sides and the richness
of the soil had much to do with this happy state of
affairs. By 1685 there were almost 9,000 settlers in
Pennsylvania, and by 1700 twice that number, a heart-
ening contrast to the early history of Virginia and
Plymouth. Pennsylvania produced wheat, corn, rye, and
other crops in abundance and found a ready market for
its surpluses on the sugar plantations of the West Indies.
Cultural Collisions
Since the Indians did not worship the Christian God
and indeed worshiped a large number of other deities,
the Europeans dismissed them as contemptible hea-
thens. Some insisted that the Indians were servants of
Satan. “Probably the devil decoyed these miserable
savages hither,” one English colonist explained. Such
Historian James Merrell notes several errors in Benjamin West’s famous 1771 painting, William Penn’s Treaty with the Indians.
In 1682, when the treaty was negotiated, Penn (in brown coat) was not yet so fat; the colonists’ clothing and brick buildings
resemble a scene in Philadelphia in the 1750s, not the 1680s; and the Indians are implausibly posed like Greek and Roman
statues. Most important, the painting includes no translator, the one indispensable figure in the proceedings. All Indian and
settler exchanges required “go-betweens” or “negotiators” to help each group explain itself to the other.